Friday, March 16, 2012

Specialisation and Exchange

I recently heard a radio interview with Matt Ridley, who wrote the book called The Rational Optimist. His comments about the nature of human progress are apt. After describing some of the great advances made over the last few centuries, he said,

That kind of progress has come about through the exchange of goods and services. That is what does it. Specialisation and exchange means that when we work for each other, we raise each other’s living standards, by doing what we are good at and swapping if for what other people are good at. That is the big theme of human history. When we do more of that, peoples living standards go up, when we do less of that, by cutting people off from trade and not letting them exchange, and not le them specialise, living standards go down.

This is clear. Prosperity is cutting the amount of time you have to take to fulfil your needs, and you do that by getting other people to do things for you and doing things for them in exchange. This is what happens in the commercial world.
God has created the world in a way that forces us to cooperate to improve our lives. Markets provide a way for us to do that without the need to know or trust the people we are cooperating with.

Thursday, March 15, 2012

Mid-sized Clusters

Mike Breen has some interesting stuff about mid-sized clusters. I must admit that I am uneasy about mid-sized clusters, if they morph into mid-sized meetings. I do not want to go there, because that was what we had before the mega churches came along, and it was not great.

Nevertheless, I think the number fifty is important. In Being Church Where We Live, I described five Christian leaders with strong relationships with each other. If each of the five is discipling three or four others, and some have families and a couple are discipling someone else, that is ten people connected with each one (the number Jesus discipled). If each of the five leaders are doing the same, that would be fifty people making up this relationship set, to borrow a neutral term from mathematics.

Each of these fifty people are connected to the rest of the set by relationships. They would not all know each other well, but they would each know a few of the others really well. This is not a group in the usual sense of the word, but they are each connected together through their leaders to every other person in the set (by two degrees of separation, to use the jargon).

If the five leaders are balanced in their giftings, all spiritual resources needed should be available to any person within the set wherever they need it. The leaders will influence all of the fifty people in the set sufficiently to develop a common culture, (or way of doing things).

This set of Christians can function effectively, without the entire set ever meeting together. Meeting together for worship might be encouraging, but meeting to receive teaching would be pointless, because everyone would be at a different stage in their Christian walk. The Holy Spirit would be speaking to the leaders and to everyone in the set, so they would not need to get together for a common teaching.

Wednesday, March 14, 2012

Last Judgement

Many Christians have a very clear view of who will get in and who will be shut out. I am not so certain. I think we will be surprised at who gets and who is not there. We will be surprised at who only just squeaks in.

Deciding this fairly will be really hard, so I glad Jesus is the one doing the judging. He is the right man for the job.

More at Last Judgement.

Monday, March 12, 2012

Rob Bell’s Other Problem – Hell

Rob Bell raised another important issue in Love Wins. The idea of eternal conscious torment for people who reject Jesus does not seem consistent with God’s love. I am with him on this one, although for slightly different reasons.

When I became a Christian, I just accepted the usual teaching that Hell was a place of eternal conscious torment. A few years later, when I decided to study the scriptures for myself I was totally surprised by what I found. Thirty years later, I can still remember the shock (and let down) that I felt when I discovered the disconnect between the scriptures and what I had taught about hell.

I discovered four facts that I had not been told:

  1. The New Testament has very little teaching about hell. There are almost no references to hell in the epistles. Most are in the gospels.

  2. The word Hell is a transliteration of the Greek word Gehenna, which is the name of a valley outside Jerusalem. This word needs careful interpretation to understand its meaning.

  3. Most of the descriptions use images like a fire or a furnace. We should be careful about basing a doctrine on an image, because images can take different meaning. Fire can symbolise purification or destruction, which are very different meanings.

  4. When I looked at all the actual descriptions of the future of those who reject Jesus, I was surprised to find that the most common word was destruction (Matt 7:13, John 17:12, Gal 6:8, Phil 3:19,2 Pet 3:7, Matt 10:28). The clearest is in the letter to the Thessalonians.

    He will punish those who do not know God and do not obey the gospel of our Lord Jesus. They will be punished with everlasting destruction and shut out from the presence of the Lord and from the majesty of his power (2 Thes 1:8-9).

  5. Hades is a different place, where people wait for the last judgment.

All this has three important implications.
  1. Christians should be careful in what they say about life after death and judgment. We should not go beyond what is clear in the scriptures.

  2. We do not need to scare people into faith in Jesus. The Gospel is good news, not escape from bad news. Jesus wants people to follow him because they love him, not because they cannot sleep at night.

  3. The scripture are clear that the future for those who reject Jesus is not very nice. That is that we need to know. We do not need to exaggerate to make a point.

My view on the fate of those who reject Jesus is consistent with 2 Thes 1:8-9. Earth is a strange place because God keeps his holiness separate from it in such a way that that people who hate him can continue to live on in safety. When heaven and earth come together after the last judgment, God’s presence will be everywhere. There will be no place for those who have not been born again to hide. They cannot continue to live without God giving them life, yet they will not be able to bear his presence, because his holiness is to awful. They will choose to escape to nothingness to avoid the pain of his presence. For people who know they were created for eternity, this will be a terrible experience.

For more detail see Hell

Sunday, March 11, 2012

Rob Bell’s Problem: The Holy Spirit Can't Win??

Rob Bell caused quite a stir last year with his book Love Wins. The book is provoked by a dilemma that many Christians feel. How could a loving God create billions of humans knowing that most of them will end up in hell. He says,

Millions of Christians have struggled with how to reconcile God's love and God's judgment: Has God created billions of people over thousands of years only to select a few to go to heaven and everyone else to suffer forever in hell? Is this acceptable to God? How is this "good news?" (Love Wins).
This is a valid concern. Christian trot out various solutions, but most fall short. Rob came up with a different solution. He suggested that God would give people a second charge after death. When people see their lives from an eternal perspective, they will change their attitude and accept God’s love.

Rob’s gets his solution wrong because he begins with a wrong assumption that has been missed by critics and defenders. He makes the same assumption as many Christians.
Most of the people who will live on earth will not be saved.
Once this assumption is accepted, God’s love problem becomes a problem, because it is not consistent with this outcome. However, the problem is not with God’s love. The real problem is a basic assumption that denies the ability of the Holy Spirit to accomplish God's purpose.

This wrong assumption comes from assuming that the future will be the same as the past. Because only a minority of people living on earth have come to Jesus up till now, Rob Bell, and most other Christians, assume that the future will be the same. They assume that we have seen the best that the Holy Spirit can do. This belief is wrong.

The Bible teaches that the future will not be the same as the past. The time will come when the glory of the Kingdom of God comes to fulfilment on earth. During that season, most of the people living on earth will choose to be followers of Jesus. Many more people will live on earth during the Kingdom age, so over the whole of history, the vast majority of people who live on earth will find salvation through Jesus. The number lost will be quite small. I explain how this works in Times and Seasons.
Since the time of Jesus, several billion people have come to faith in him, far short of the multitude that John was promised. History will have to go on for much longer for this countless multitude to be brought in.

If the world were to end now, the number of people lost would far exceed those who are saved. This score makes God seem quite mean, as the vast majority of people who have lived on earth would go to eternal destruction. This impression is wrong, because it judges God’s performance on the first half of the game, when half the team is missing and the coach is seriously constrained.

By the time the game is complete, the score will have changed dramatically. During the second half, most of those who live on earth will be saved and only a minority lost. The second half could be five times longer than the first half, so the total saved will be enormous. The few billion people lost during the Times of the Gentiles will be minute compared to the thousands of billions that will come to Jesus in the future. The final score will be far more respectable, and better reflect God’s character. God is gracious and generous, so he will not be stingy with salvation. He will allow history to continue for long enough to ensure that the number saved will vastly exceed the number who are lost (Times and Seasons p. 108).
Once this truth is understood, Rob Bell’s problem disappears. The huge number of people sharing God’s heavenly glory will be proof of his love. God’s love wins, because the Holy Spirit is a winner, not by lowering the bar.

Saturday, March 10, 2012

Foreclosing on Churches

According to Reuters, Banks are foreclosing on churches in record numbers.

Authority and Submision

Too much time is spent worrying about authority over people. Christians get into endless discussion about who has authority and who must submit. Leaders always want authority. Elders and pastors want authority over Christians. Political leaders want authority over everyone.

We are focussing on the wrong issue. Christians should be giving more attention to authority over the forces of darkness. They were defeated by the cross Christians should be taking authority over them and putting them in their place.

We also need to get submission right. Submission is not an issue of control. We do not submit to elders, so they can control our lives. We submit to them to give them the right to stand against evil with us. The members of a Christian community submit to each other, so they can shut evil out of their community.

Thursday, March 08, 2012

Ugly Kingdom

The kingdom that many Christians want is an ugly Kingdom. Jesus will return to Jerusalem and beat the world into shape with an iron rod. His followers will control the world using political power and military force. Those who hate Jesus will be cowed into silence and forced to obey his word. Those who rebel will be destroyed by violent power. This is an ugly kingdom, not the beautiful Kingdom that Jesus proclaimed.

Wednesday, March 07, 2012

Not by Might

Christians love to sing the following chorus, because it is based on the scripture (Zech 4:6)

Not by might,
Not by power,
but by my Spirit says the Lord.
Strangely enough, many who sing this song believe that Jesus will establish the Kingdom by might and power.

Jesus refused to use force, even though he could have called on his Father to send a whole host of angels to his aid (Matt 26:52,53). His Kingdom is not to be established by the sword. Jesus knew that true converts cannot be won by force. God’s better way is to win the hearts of men through the inner work of the Holy Spirit, as the church proclaims the gospel.

The Kingdom of God will be established by the Spirit, not by might and not by force. In Times and Seasons, I explain how this will happen.

Singing what you do not believe is a dangerous game.

Tuesday, March 06, 2012

Heavenly Army - A Bit More

Many Christians assume that Revelations 19:11-15 is a description of the second coming, but this is incorrect. The passage cannot be interpreted literally, as it would not make sense. Jesus will not be riding on a horse when he returns. There are no horses in heaven. Jesus does not have a sword real coming out of his mouth. If he did, he might whack anyone that came close, or if he turned his head suddenly. He would find it hard to eat and drink. The passage only makes sense if interpreted figuratively.

Jesus is wearing a white robe dipped in blood. This shows that his authority comes from his suffering and death on the cross. He does not fight with physical weapons; “he judges and fights with righteousness.” This is the opposite of the popular Bazooka Jesus.

This passage is actually a picture of the Kingdom coming in the way through Christian suffering. The riders are wearing white robes. In a previous post, I showed that white robes represent suffering for the sake righteousness . The kingdom of God comes when Jesus has enough followers who are willing to suffer for righteousness. Jesus is wearing a white robe too. He suffered on the cross though he was innocent. He actually died, which is signified by his robe being dipped in blood.

The sword out of Jesus’ mouth represents the proclamation of his word and gospel. The influence of his followers advances, as they speak his word and preach his gospel.

God will respond to the suffering of his disciples by sending judgment against the nations that oppose him and bring their kings down from their thrones. Christians will respond to evil with suffering. Kings and politicians will use military and political power to oppose God’s purpose, but they will fail and flee from the troubles they bring. Human political power will be so totally destroyed that it can never rise again.

The whole world will be convicted by the Spirit to acknowledge that Jesus is King of Kings and Lord of Lords.

The rod of iron is often misunderstood. A shepherd uses his rod to protect his sheep from attack, not to whack the sheep, if they step out of line. More at iron rod.

Monday, March 05, 2012

Heavenly Army

The main purposes of the book of Revelation is to help Christians see their situation from the spiritual purpose. We often become so absorbed by what we see, we forget that situation is quite different when seen from the spiritual perspective.

All Christians are seated with Jesus in the heavenly realms. We are not just sitting there passively, but doing the stuff that God wants done to bring in the Kingdom. In Rev-elation 19:11-18, John describes an army of people dressed in white robes riding to victory on white horses.

I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and wages war. His eyes are like blazing fire, and on his head are many crowns. He has a name written on him that no one knows but he himself. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Coming out of his mouth is a sharp sword with which to strike down the nations. On his robe and on his thigh he has this name written: King of Kings and Lord of Lords (Rev 19:11-16).
This was not a description of the second coming. John was describing a spiritual reality, outside the scope of human seeing. He was explaining to the church how it appears during times of trial and trouble.

The golden crown and the white horses remind us that Jesus is a king above all other kings. He does not fight with physical weapons, but bring justice through the proclamation of the gospel. His robe is dipped in blood to remind us of his suffering. The armies following are dressed in white robes to indicate their suffering for the sake of righteousness.

A church that is being severely persecuted and is being decimated by political powers looks very different in the spiritual dimension. To Christians involved in the struggle, the suffering feels intolerable and the gospel seems to be going backwards. In the spiritual realm, these Christians are a mighty army following Jesus to build his Kingdom. Pushing this marvellous passage to the end of the age robs those who suffer for Jesus and his Kingdom of a great promise of hope.

Saturday, March 03, 2012

Free Review Copy

I have a free review copy of my book Times and Seasons to give a way to someone willing to write a review.

If you are interested in writing a review, add a comment to this post with your email address and an indication of where you will publish the review. I will intervene in the moderation process to ensure your details do not go public.

If you do not get a reply do not feel bad, as you have been squeezed out by the reviewer at the New York Times or the London Review of Books. :-)

Friday, March 02, 2012

Rotten Banks

Andrew Haldane is Executive Director for Financial Stability at the Bank of England. In article in the London Review of Books, he describes banking in the nineteenth century.

In the first half of the 19th century, the business of banking was simple. The UK had around five hundred banks and seven hundred building societies. Most of the former operated as unlimited liability partnerships: the owners-cum-managers backed the banks’ losses with every last penny of their own personal wealth. The building societies operated as mutually owned co-operatives, with ownership, control and liability all pooled. Financial sector assets amounted to less than 50 per cent of annual UK GDP.

Banks’ balance sheets were heavily cushioned. Shareholder funds – so-called equity capital – protected depositors from loss and often accounted for as much as half of the balance sheet. Cash, and liquid securities such as government bonds, enabled banks to meet their payment obligations to depositors. They accounted for about a third of banks’ assets. Banking systems maintained broadly similar arrangements across the US and Europe. This relationship between governance and balance sheet was mutually compatible. Owing to unlimited liability, control was exercised by investors whose personal wealth was on the line – a potent incentive to be prudent with depositors’ money. Bank directors – the major shareholders responsible for day to day management – excluded investors who didn’t have sufficiently deep pockets to bear the risk. Shareholders were firmly on the hook, and had a strong incentive, in turn, to make sure that managers didn’t step out of line. Managers monitored shareholders and shareholders managers. In this way, the 19th-century banking model kept risk-taking in check.
He then explains how the introduction of limited liability laws in 1855 led to a massive increase in leverage and appetite for risk.
As unlimited liability was phased out, leverage among banks rose from about three or four in the middle of the 19th century to about five or six at its close. Leverage continued its upward march when extended liability was removed, and by the end of the 20th century it was higher than twenty. In 2007, at its high-water mark, bank leverage hit thirty or more.

This strategy translated, by the arithmetical magic of leverage, into higher shareholder returns. Having begun the 20th century in modest single figures, equity returns to banks were, on average, close to 20 per cent by its end. At the height of the boom, bank equity returns touched 30 per cent. Higher leverage accounted for almost all of this. Bank managers no longer had to sweat their assets: they simply had to borrow against them.

The downside of this strategy is now only too clear. With leverage of two (UK banks in 1850), 50 per cent of your assets must go bad before your equity is wiped out and you go bust. But with leverage of twenty (UK banks in 2000), you will go bust if you lose only 5 per cent of your assets.
A related problem was the separation of management from shareholder discipline.
By the end of the 1930s, only six British banks still maintained reserve liability. The governance and balance sheets of banks were, by this time, unrecognisable from those a century earlier. Banks were now controlled by arms-length managers, no longer major shareholders, while ownership was held by a widely dispersed set of shareholders, unvetted and anonymous, their upside pay-offs unlimited but their downside risks now capped by limited liability.
This article by Andrew Haldane is worth a read, for those who want to understand the causes of the rottenness in the modern banking system. He is not so strong on solutions.
See Limited Liability for more.

Thursday, March 01, 2012

Holy Spirit

Most Christians believe that God’s will only be done seriously on earth when Jesus returns and rules from Jerusalem. This common belief is preposterous. It is an insult to the Holy Spirit, because he is the one responsible for getting God’s will done on earth.

Wednesday, February 29, 2012

Capitalism

The word capitalism has become unusable. When most people hear the word capitalism, they think of the current system of collusion between business and government, collusion between business and the military and a financial system that privatises profits and socialises losses. The technically correct name for the current system is mercantilism or fascism, but those words have long been forgotten. Most people now use the word capitalism to describe this kind of system. So when Christians try to defend capitalism, people read them as defending the current system, so they lose credibility. Putting the words pure, or biblical, ore free-market on the front does not help, because the meaning of the word capitalism has gone beyond the point of no return.

The economic concept of capital is important. The development and production of capital equipment increased human productivity and allowed us to escape from subsistence living. So the way that capital is created and who should own it and how owners should be rewarded for it are really important questions. However, those issues just get lost in any debate about the morality of capitalism.

So I prefer not to use the word capitalism. When describing the a biblical approach to economic development, I try to be more precise about what the bible teaches. I try to explain clearly how an economic system that is consistent with the scriptures would function. This system (a dangerous word too) would be very different from what we have now and it cannot be encapsulated in any –ism, including capitalism and socialism.

Tuesday, February 28, 2012

Pre and Post are Toast

People ask if my approach in Times and Seasons is pre-millenial, amillenial, or post-millenial. My answer is that none of these labels describe my teaching, because each of these approaches is wrong.

The problem is that most millennial teaching is a false doctrine with no basis in the scriptures. The single reference to “one thousand years” in Revelation 20:4 is symbolic and not literal. It describes the outcome of the cross, not a future event. The millennium that many Christians believe in is a cut-down distorted version of the kingdom of God.

Creating categories of eschatology by putting a prefix on a false doctrine leads to nonsense. I refuse to buy in to these ridiculous concepts.

The same applies to pre-trib, mid-trib and post-trib. The seven-year tribulation taught in many churches is a distortion of the scriptures. Tribulation is a normal experience for Christians at all times, not a season in God’s plan. Categories that put a prefix on a false doctrines lead to nonsense.

Monday, February 27, 2012

Not Preterist

Interpretations of the apocalyptic books of the Bible have been divided into two approaches.

  1. The preterist approach says that all the prophetic passages were fulfilled in the first century through the rise of the church and the destruction of Jerusalem in AD 70.

  2. The futurist approach suggests that all the prophetic scriptures will be fulfilled in the future.

All labels are destructive, but these two are particularly stupid, because they whack the scriptures up with an axe to get them into a single box.

My analysis of the Last Days in my book Times and Seasons is neither preterist nor futurist.

The Destruction of Jerusalem in AD 70 was a spiritually significant event, so it had to be prophesied. However, it was not the last significant spiritual event in history, so it is logical that many subsequent events would also be prophesied. Pushing all the prophetic scriptures back to the first century is foolish.

On the other hand, pushing them all into the future is equally unwise. If Peter described an event as happening before his eyes (Acts 2:16-17) it would be unwise claim it will happen in the future. If Jesus says an event will be experienced by the generation listening to him (Matt 24:34) we should be careful about twisting his words to shift them into the future.

A common sense approach allows the scriptures to speak as they were written. Some will be fulfilled already and others await fulfilment in the future. Context and comparison will explain when they apply.

Sunday, February 26, 2012

Special Blessing

A special blessing is promised to those who read the book of Revelation.

Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear it (Rev 1:3).
We should read Revelation and become familiar with its contents, so that if it is fulfilled in our time, we will be prepared. Those who have not read John’s visions will not realise what is happening. They will be overcome by these events, because they do not understand what God is doing.

God did not open heaven to John se we can make idle predictions. God does not give knowledge for the sake of knowledge. He is more interested in our actions in the present than in our speculations about the future.

John’s message is primarily for generations who live through the seasons prophesied. His visions will also give guidance about the right way to live during these times. When the world gets dark, God’s word will shine light in the darkness.

We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts (2 Peter 1:19).

The Holy Spirit proves that he is in control during times of darkness by prophesying them in advance. This should inspire his people with hope.

Reading Revelation should encourage us to serve Jesus with zeal. As we learn more of God’s plan for the future, we will understand what he wants us to do in the present. By fulfilling his purposes now, we can speed the fulfilment of all his plans. The knowledge of the glory of the Kingdom should inspire us to work and suffer for its coming.

Many Christian have read dozens of books about the so-called end times, but have never read the Book of Revelations right through. That is dangerous. The same is true of my book Times and Seasons. You should not read it, if you have not read the book of Revelation through several times.

Revelation is best read with a childlike attitude. When children read a book they quickly work out who are the winners and losers. They do not worry about all the detail. That is a good way to start reading Revelation. Read it right through and get the sweep of the drama.

Saturday, February 25, 2012

Body Witness

Jesus called his people to love one another as he has loved us. Taking this seriously would dramatically improve our witness. When I go to work, people see my witness. When Tim Tebow plays sport, people see his witness. This is good, but what people really need to see is the witness of the body of Christ, living out Jesus commandment to love one another. The can only happen if Christians live in close proximity to each other.

In the modern world, the church only functions as a body when we “go to church on Sunday” This is a poor witness, as those who need to see the witness of the body are not there. It is also a cop out for love. Love is not really tested when you only see your Christian brother or sister for an hour on Sunday.

When people ask me where I go to church, I say, “Church is not something that you can go to. Church is something you must be, where you live.” Accordingly, my book on the shape of the church is called “Being Church Where We live.

The world is waiting for a full witness of Jesus love. Our worship does not impress them. They do not care that much about our unity. They would sit up and take notice if they saw they saw Christians demonstrating Jesus’ new commandment in the communities where they live.

Thursday, February 23, 2012

Kingdom and Spirit


Christians who develop a zeal for the Kingdom of God will be pushed towards a new understanding of the role of the Holy Spirit. The problem is that once you understand the Glory of God’s kingdom, you want it to come on earth. This can lead in two directions. The most common response is bringing in the kingdom by political power. This approach always leads to disappointment.

The second, and better approach, is to understand that the Holy Spirit is the kingdom builder. God has entrusted him to fulfil Jesus ministry by establishing his Kingdom on earth. The Holy Spirit has all the omnipotent power of God, so he will establish the Kingdom when the time is right. That is the Christian hope.

People who love the Kingdom that do not understand the role and reality of the Holy Spirit will be locked in disappointment.

Some will ask why the Holy Spirit has been so slow, to bring in the Kingdom, if he is so clever. The answer is that he will do it when the time is right and all the obstacles have been removed. My new book called Times and Seasons explains why the Holy Spirit has been prevented from establishing the Kingdom, and when he will be able to do it.