Friday, March 31, 2023

Darkness before Light (4) Prophets of Darkness

The dawn of day is coming
but the night must come first (Isaiah 21:12).
Because the people of God are so unprepared,
the night will be much longer and darker than many expect.
It is good for watchers to share about the light of the dawning, because it gives people hope.
But if they don’t warn about the darkness of the night that comes first,
it will be a false hope.

Many prophets know that God needs his church to change
They are talking about a big paradigm shift
in a season of restructuring;
a metamorphosis from one shape to another;
but they don’t seem to know the detail of the change he needs.
The church urgently needs more guidance about what he requires.

There is a time to laugh and dance,
but also a time to weep and mourn.
The twilight is a time for weeping, mourning and seeking.
Continuing to celebrate as if victory is being won
is discouraging for an army that is being overwhelmed
by forces that are stronger.

God is calling prophets of the night
who can prepare God’s people for the long darkness
that we must pass through to get to the dawn of the new day.
Some of the changes he requires will be painful.
If we don’t make them now in the twilight,
we will have to do it during the darkness of the night.
The changes will be the same,
but they will be hugely more traumatic during the darkness.

Thursday, March 30, 2023

Darkness before Light (3) Light Breaks Out

When followers of Jesus hide together in their homes
something amazing will happen.
Holy Spirit will make his home amongst them.
He will heal those who are sick and broken,
and many people will choose to follow Jesus.

God will raise up elders amongst them,
to watch over them
to teach them the way of Jesus
and to bond them into his body.
They will have balanced giftings,
with all the ascension gifts;
complementing each other
and submitting to each other to produce unity.

Evangelists will be released in pairs
to heal the sick and cast out demons in streets and marketplaces.
Taking others with them
to train them to be evangelists too.

People with pastoral gifts will watch over the new disciples:
praying for them;
teaching them to listen and obey the Holy Spirit;
helping them get rid of their junk,
encouraging them to move in the gifts of the Spirit,
building strong relationships with other followers of Jesus,
teaching them to do the One Another Stuff.

The elders will replicate their ministries,
in the people they are discipling,
pastors will produce pastors
prophets will produce prophets
evangelists produce evangelists.

They will form Kingdom Communities
from which they can take the gospel into the world
and expand the Kingdom of God on earth.
They will agree in prayer to push all evil spirits out of the territory
where they have authority
to establish a place
where the Holy Spirit is free to work.

These kingdom communities will expand
by sending their leaders out as apostles,
as others step up into their place
so the best elders can go out in a team
with balanced giftings, (pastor, prophet, evangelist)
to establish a new community,
where they will carry on loving and serving each other,
while keeping on listening and obeying the Holy Spirit;
and he will keep doing what Jesus did.

Wednesday, March 29, 2023

Darkness before Light (2) Prepare for Darkness

Instead of sitting around
and waiting for prophecies of revival to be fulfilled by God,
his people should be getting prepared to live through the darkness and position themselves in a place of strength,
so they can share life and hope
with those who are lost in the dark.

The current model of doing church is inadequate for this task
because it cannot cope with the darkness of the night;
nor will it cut it when the light of the dawn comes,
because it cannot carry the Kingdom of God.
Reliance on personality pastors (or their sons)
and programs in buildings
will not be viable during the darkness that is coming.

Followers of Jesus should be preparing
by seeking the wisdom of God for their circumstances,
but they should base their preparation on an assumption
that they might not be able to drive to church meetings,
and that pastors might be unable to share messages with them
or even contact them,
because they have been shut down.

During an intense spiritual struggle
standing alone is the most dangerous place to be.
Attending a church meeting once a week will not be sufficient
to sustain spiritual life when real pressure comes on.
The best possible protection during tough times
is to be living close to other followers of Jesus
who can provide emotional, spiritual and material support
when it is needed, not when the next meeting is due.

Followers of Jesus who lived in isolation from other Christians
should move closer to other believers they trust:
close enough that it is an easy walk
to gather for prayer, for spiritual, emotional,
and material support for each other;
for loving one another as Jesus loved us,
and for serving each other and our neighbours.

The twilight season might last longer than we expect,
but if the darkness holds back for a time,
it is not a sign that revival is coming,
but an opportunity for followers of Jesus
to advance their preparation.

Full series here.

Tuesday, March 28, 2023

Darkness before Light (1) Darkness Coming

The light of dawn is coming
but the night must come first (Isaiah 21:12).
The light that shaped New Zealand is fading;
spiritual darkness is rolling out over the land.
It will be deeper and darker than anyone expects,
so it will take a long time for the light to penetrate and break it up.
A bright spiritual light will shine again
but not before we have passed through a season of darkness.

The spiritual powers of evil seizing territory
and controlling it without facing any opposition
gaining control of places of authority without any resistance.
Political leaders have been given more power
than they have ever had,
because they are expected to deliver us from evil
and restore our lives to blessing.
They lack the wisdom to achieve what they have promised,
but their pride is amplifying the power of spiritual evil.

New Zealand is entering a season of spiritual darkness:
with ambivalence towards the gospel
and hostility towards Christian moral standards.
The people of the world will feel free to harass the churches,
and Christians will be afraid.
They will hear rumours of evil
happening in other places,
and unknown fears are more fearful than known ones.

The church is floundering and confused,
doing the same old things over and over again,
hoping for better outcomes,
but knowing that it probably won’t work;
knowing that they need more of the Holy Spirit,
but unwilling to obey his voice.

People are praying for revival,
begging God to move by his Spirit,
but God is not the problem,
because his spirit is always moving.
The problem is the church.
It does not seem to be willing to make the changes
that God needs it to make
before it can carry the spiritual life that he wants to release.

The season for revival has passed
and will not come back for a long time.
Refusal to do what revival required
has allowed the spiritual powers of evil
to entrench their stronghold over the nation
and they will not be pushed out easily.

Saturday, March 25, 2023

Gabor Mate on Addiction

Bryony Gordon describes Gabor Mate's teaching on addiction.

I met Gabor Maté, I mumbled shyly that, as a recovering addict, this was a bit like meeting Father Christmas. His intense gaze didn’t falter. “You’re not an addict,” he said, seriously.

“Nobody is that dysfunctional. You may have drunk in a way that was harmful to you and your emotional life and maybe even your physiology, but that doesn’t mean that’s who you are. It just means that’s something you did and you did it for a reason. What did it give you?”

“Oblivion,” I whispered.

“And why would someone want oblivion?” he continued, very matter-of-factly.

“From pain?” I suggested.

“Yeah. And is pain relief a good thing or a bad thing? Addiction wasn’t your problem, it was your attempt to solve the problem of pain. It is a pain response. And it is totally normal to escape from pain [with addiction] when you know no other way.”

There, in one short conversation, Maté had succinctly and unemotionally summed up his teachings.

Thursday, March 23, 2023

Consequential Event

People who are interested in the trajectory of world events should read Larry Johnson’s article called You have Witnessed History today in Moscow and it is Consequential.

Wednesday, March 22, 2023

Babel Heaven-scraper

The first human government to emerge was established by a man called Nimrod.

Cush begot Nimrod; he began to be a mighty one on the earth. He was a mighty hunter before the LORD; therefore it is said, “Like Nimrod the mighty hunter before the LORD.” And the beginning of his kingdom was Babel, Erech, Accad, and Calneh, in the land of Shinar. From that land he went to Assyria and built Nineveh, Rehoboth Ir, Calah, and Resen between Nineveh and Calah (that is the principal city) (Gen 10:8-12 NKJV).
Nimrod was the most powerful strongman on the earth so he established a kingdom in Babel. This is the first mention of a kingdom in the Bible. Nimrod extended his kingdom to Nineveh. This makes Nimrod the grandfather of all the early kingdoms and empires on earth.

The name Nimrod comes from the expression “we will rebel”, so when the Bible refers to Nimrod “before the Lord” it means in opposition to the Lord. The first governments were started by a “rebel against God”. The fruit of this rebellion was the tower of Babel.

Then they said, "Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves and not be scattered over the face of the whole earth" (Gen 11:4).
Heaven-scraper
Nimrod’s followers decided to construct a massive tower that would enlarge their reputation throughout the earth. Reading about their plans through modern eyes it all seems a bit stupid. Only crazy people would think that building a “too-big-finish tower” would enhance their political power.

However, something more serious was going on. If we read the story through a three-agent lens, we get a different perspective. The spiritual powers of evil were threatening a dangerous assault on the purposes of God.

The people of Babel planned two things:

  • a tower that reaches to the heavens,
  • a name for themselves (apart from God).
This plan was a serious rebellion against their creator.
  • A “name” represents a person’s authority. The people of Babel intended to establish authority (name) for themselves apart from God. They would achieve this goal without God by attaching their political power to that of the spiritual powers of evil.

  • A "tower" represents authority. This tower was an attempt by the people of Babel to extend their authority right up into the spiritual realms (heaven) by cooperating with the spiritual powers of evil. They wanted to expand the authority of their earthly empire into a spiritual empire. They believed that they had a chance to do it, and the spiritual powers of evil working with them believed that they could squeeze God of the spiritual realms in a reversal if the way that they had been pushed out by the holy angels (Rev 12:7-8).

This tower was a serious threat to God’s authority. The most powerful people on earth got together with the spiritual forces of evil in an attempt to wrest control of the heavenly realms from God. A gang of evil spirits that had been thrown down on earth, planned to use evil people on earth to regain their position in heaven. This was serious stuff.

God had no choice but to send a Protective Judgment to put the forces of evil back in their place. The evil was constrained by sending confusion of language that made combining for a common purpose more difficult.

So the LORD scattered them from there over all the earth, and they stopped building the city (Gen 11:8).

Monday, March 20, 2023

Bank Crises

Well, the Fed has rescued Silicon Valley Bank and the big US banks have rescued First Republic Bank, for the meantime (remember that six months passed between the failures of Bear Stearns and Lehman Brothers in 2008). The Swiss National Bank has kicked the Credit Suisse can down the road, meaning its derivatives do not need to be unwound in a hurry, although the Swiss people will have to pay the price with an “inflation tax”.

Silicon Valley Bank failed due to investments in US Treasuries that went bad when the Fed raised interest rates sharply. What is not so widely known is that the US small regional banks have big exposure to the Commercial Real Estate (CRE) sector. JP Morgan has noted that almost $2 trillion of CRE loans are held at smaller banks, while around $0.8 trillion are held at larger ones.

Zero Hedge noted last week that real solvency risk facing the regional bank sector is their exposure to commercial real estate in general, and office buildings in particular. After residential real estate, malls, and hotels, it is now offices' turn to crumble. Office-building landlords are some of the biggest decliners among US real estate stocks. The S&P Composite 1500 Office REITs Index has dropped sharply back to August 2009 levels. Vornado is back to levels last seen in November 1996.

This decline will be putting pressure on the balance sheets of US small regional banks. US Commercial Real Estate is a trigger to keep an eye on.

Saturday, March 18, 2023

Liberalism - Aurelien

Some important thinking by Aurelien on Western Liberalism.

As I’ve pointed out frequently before, it’s a peculiarity of Liberalism that to has no real basis for its beliefs other than assertion: no divine revelation, no hallowed traditions, no systematic body of theory claiming to be based in the real world. For this reason, Liberalism’s dominant figures have always felt ideologically insecure and uneasy, especially when confronted with systems of thought that are anchored in something other than simple assertion. Liberalism has always had a problem with Islam, for example, whose intellectual basis is firmly in revelation and whose popular base is in societies that do not share Liberal views. Revealingly, Liberalism has never been able to domesticate and absorb it as it has done with Christianity, and even Buddhism...

Liberalism, with its firmly-held but poorly-grounded ideology, is incapable of living peacefully in the same world as the kind of political and social systems we find in China, Russia and India today. This is an inherent problem with any universalist ideology, as I have described before, and reflects the fact that Liberalism is now the nearest thing that western elites have to a religion, and that it acts as a force for precarious unity, or at least uneasy co-existence, for most of them. The longer the West tolerates the existence of rival systems of thought, however, the more people will start to question Liberalism’s universalist pretensions...

During the Cold War, ideological competition between the two blocs was based largely on economic and social performance, as each system claimed to be more successful than the other in material betterment of peoples’ lives. That is no longer the case: Liberalism is by definition universally true and valid, and does not need to prove itself or compare itself with anything. Those societies that have not (yet) embraced Liberalism should therefore be persuaded or compelled to do so. To the extent that they refuse to do so, they are seen as objective enemies. Unlike in the Cold War, peaceful co-existence is not actually possible, nor is it desirable. Similarly, people and factions in other countries who embrace Liberalism are on the side of history, and are to be automatically supported. If they do not win elections that’s a shame, but it’s the fault of the electorate for not being enlightened enough. Eventually, they will come round.

The problem arises when Liberalism encounters a force as large, or larger, than itself, and which refuses to follow its lead, and even refuses to be cowed. Much of the world, of course, has been engaged in passive resistance to Liberalism for some time now, although we seldom notice it. Most nations outside the West are generally concerned to retain at least elements of their traditions, history, culture and society, and not to follow the Liberal West into an individualism red in tooth and claw. But larger and more important countries, like China, India and Russia, have in recent years become tired of simply coping with the West and its Liberal ideology: the have started to actively resist.

Now none of these countries, so far as I can see, shares the kind of universalist assumptions that characterise Liberalism. The Chinese seek to spread their influence and the culture, but to my knowledge they aren’t trying to convert the world to Confucianism, any more than the Indians are trying to convert it to Hinduism. Indeed, when these countries talk about a more balanced and plural world system, they are really talking about a kind of ideological peaceful co-existence, that means that nations do not try to impose their norms and practices on each other. But as I have suggested, Liberalism is incapable of peacefully accepting the presence of other ideologies for very long.

It is this, more than anything else, that explains the unremitting enmity to Russia and China that has typified the last 15-20 years. There is, of course, no objective reason for this enmity: the West can live quite happily with these two countries (and India) if it wants to, for the advantage of all. China may be an economic competitor to the US in some ways, but it is also an important supplier and an important customer. No rational human being believes that a war over Taiwan makes the remotest sense, or is even likely. But war... is understandable (I hesitate to say “rational”) on the basis that the West simply cannot live indefinitely with the presence of other systems of thought that put its universalising ideology in jeopardy.

Yet of course the West cannot expect to win a war against either Russia or China singly, let alone together. This creates a highly unstable situation, where western leaders are obliged to use bellicose rhetoric and make threats and escalate tensions, in the hope that somehow these will have the desired political effect. The problem is that the Russians and Chinese are not intimidated, even though western leaders have led their publics to suppose that the West is so fearsome and powerful that it can always get what it wants. Quite how western leaders can escape from that unstable paradox is not clear...

How Liberalism will react once it realises that what it thought was an irresistible force has slammed into a genuinely immovable obstacle is hard to say, but it won’t be pretty, and will probably resemble a mass political nervous breakdown of some kind.

Friday, March 10, 2023

Apologetics

David Fitch has some interesting comments on the role of Apologetics.

I worry about the posture that apologetics, as traditionally conceived, trains us into. It can, if we’re not careful, think about answering questions that we do not even know if they’ve been asked yet, within our own specific culture. It’s a posture problem. We presume to know what people are asking before we have listened to them, and see how the Holy Spirit is working in people’s lives? This is bad posture.
Any apologetics that shall engage a culture for the gospel in these times of post-Christendom, must be displayed in a person’s life, or a community’s life, as lived. It’s an old adage, that no one has ever been argued into the Kingdom. No one becomes a Christian based on a rationally argued reason. It is the compelling, often jarring, witness of how a person’s life is changed, and lived, that becomes a compelling reality that challenges another person’s life, and a culture’s injustice...

We live in a culture that has become unequivocally turned off to the Christian faith because of the way people have lived their lives as Christians before a watching world. We have seen hypocrites, dispassionate people, even violent Christian Nationalists, act out terrible things in the name of Christ these past decades. Our own kids are walking away from church in droves because of this. Perhaps it’s not Apologetics we need for the engagement of culture, it’s Apologizing to all the people we have mistreated, all the ways we have been hypocrites, in this culture.

That makes sense to me.

Wednesday, March 08, 2023

Samaritan Woman

Caryn Reeder has an interesting take on The Samaritan Woman, whose encounter with Jesus is recorded in John 4. Some points to note.

  • Jesus does not accuse the woman of sinning. He does not tell her that she needs forgiveness or to stop sinning.

  • Jesus noted that she had had five husbands, but did not condemn her for that. The Jewish culture of Jesus' time was male dominated. Men could eaily divorce their wives, but a divorced women would be financially insecure. It seems this woman had been discarded by several men, which would have left her in a vulnerable postion, needing to rely on any man who would support her. I presume that Jesus felt compassion for her, whereas mostly male commentators have assumed the woman was at fault.

  • Drawing water in the middle of the day is not a sign of immorality, as is frequently claimed by Bible commentators. The historical evidence shows that women in the ancient world went to get water whenever they needed water.

  • Instead, he engages in a theological discussion about the true nature of worship. How and where you should worship was a serious question.

  • This is the largest conversation with Jesus recorded in John’s gospel.

  • She allows Jesus to explain that his kingdom is open to everyone.

  • The woman went to her village and told everyone that she believed the messiah had arrived in their region. She may have been a leader in her village.

  • She was the first evangelist.

  • The people accepted Jesus as the messiah because they believed her. Many of the Samaritans of that city believed in Him because of the word of the woman who testified.

  • The woman was a witness to Jesus. John uses the same expression for Jesus as he does for the woman: her word – his word. And because of his word many more became believers.

  • The woman helped start a harvest. While the disciples were worrying about food for themselves, she was helping Jesus bring in a harvest.

  • The woman was an ideal disciple.

    • She listens respectfully

    • She asks insightful questions

    • She seeks understanding.

    • She shares with others.

  • John contrasts the woman with Nicodemus, who came in the night and then did not share with anyone.

Saturday, March 04, 2023

War and Spirit

In a spiritual world, everything is connected.

When political powers give authority to a powerful spirit, their power enhances its power. So if a nation engages in violent conflict and war, a spirit of violence will also be released at home.

If a nation sets out to be the preeminent military power in the world, enforcing its dominance with violent military force, it should not be surprised if gun violence explodes in its towns, schools and homes.

If a nation like New Zealand backs war as the solution to disputes between nations, and engages in a war by training participants to use powerful artillery, it should not be surprised if a violent spirit takes hold at home and releases violence in society (and its parliament).

Thursday, March 02, 2023

Floods

Many commentators are claiming that the Hawkes Bay storms are the consequence of man-made global warming. Others are saying it is the result of a triple-dip La Nina. I don’t know which is true, but I am more interested in the spiritual causes of events.

A friend asked, “Was the storm that wreaked damage and death on Hawkes Bay a judgment from God?” My answer was emphatically, “No!” God does not whack people who do not know what they are doing, because they have been led by lost leaders and swayed by cultural influencers who don’t know where they are going.

God is sad that his church has failed to reach the nation with the good news of Jesus, but he is not going to beat up those it has failed to reach.

However, the ferocity of the storms made me realise how vulnerable we are in this land to attacks by the spiritual powers of evil. By pushing God out of the nation, we have destroyed our spiritual protection, inadequate although it was. So we can now expect to see more disasters as the spiritual powers of evil utilise their increased influence here.

The spiritual powers of evil are not strong enough to control the weather and create a storm. But when a storm has developed, they can tweak its direction of travel towards places people and homes are vulnerable. This is polssibly what has happened in the last few weeks (See Praying for the Weather).

The current disaster seems too hard for the nation to manage, but given our spiritual state, this type of event could be more common in the future.

Tuesday, February 28, 2023

Economy

As I ponder the state of the New Zealand economy, I cannot help but see trouble ahead.

  • The central bank, realising that it had kept interest rates too low for too long, raised the official cash rate from 0.5% to 4.75% in less than a year, and warned it could as high as 5.5 percent. This is the sharpest increase in New Zealand history. I can’t see how this will not cause economic pain.

    When the interest payments on their mortgages are adjusted to the new level, many people will be shocked by the cost and will struggle to make ends meet.

    Economists assume that interest rises will reduce inflation, but when the rates that businesses pay on their overdrafts and other borrowings will rise sharply. The increased costs will prompt them to raise the prices of the things that they produce and sell, feeding into further inflation. I can’t see how this will not produce severe economic stress, especially in the construction industry.

  • People are assuming that the Covid threat is over, but I can’t see how we can avoid another round, possibly with a mutation that is more virulent. (Why would the spiritual powers of evil not push on with such an effective weapon).

I realise that the people of New Zealand are not ready for future pain. They already feel like they have been through more than enough. The politicians are not prepared. They are making big claims in order to win the next election, but none of them have any idea about how to deal with what lies ahead.

The worst thing is that Christians are not prepared either. Christian prophetic leaders are prophesying good times, not preparing God’s people for hard times.

My first thought was that God would not let dark times come if his people are not ready.

But then I realised that he has been squeezed out of New Zealand. Our choices have given a place to the spiritual powers of evil. They have power to set the direction of events in our nation.

Thursday, February 23, 2023

Empire of Violence (6) Conclusion

Several things stand out about the ugly truths described in Legacy of Violence.

  • While its colonial officers and agents were engaging in evil practices, the British public believed they were engaged in a civilising mission, raising up the backward people of the world.

    Britain imagined herself a uniquely imperial nation, the standard-bearer among peers, the purveyor of the world’s greatest civilising mission, delivering Pan Britannica’s civilizing rule of law that would transform “native children” who were not ready to take their place in the modern world (p.585).

  • The atrocities were not a mistake or limited to a few bad people gone rogue. The British government deliberately circulated its officers around from one hotspot to another. They would use the methods developed in one place more intensively in the next place they were sent to bring under control. Practices got worse as time progressed, because the most ruthless officers were sent to another colony where troubles had broken.

  • News of the atrocities always leaked back to Britain. Complaints would lead to a formal inquiry of some type. The committee or commission would hear evidence of terrible incidents, but would always decide that the behaviour was reasonable given the circumstances. When it became obvious that the actions of those accused of crimes had been approved and encouraged by officials and ministers at the highest level, the violence and terror would be covered up. This happened again and again throughout the history of the empire.

  • The senior colonial officers who were responsible for managing the worst atrocities and perpetrating the worst violence were often rewarded with honours when they returned to Britain.

Tuesday, February 21, 2023

Empire of Violence (5) Kenya

During the Second World War many Kenyans had helped support the British war effort. When they returned home at the end of the war, there was no land available for them, because the best land had been taken by British settlers, who grew coffee to earn US dollars for the empire.

Across Britain's imperial expanse, another kind of systematic destruction was unfolding in Kenya’s one hundred detention camps. A state of emergency had been declared in October 1952, the crisis had been five years in the making (p.543).
Kenya with its European settler population and policies of land appropriation as well as harsh labour and colour bar laws, was awash in inequities. The 1.5 million Kikuyu who comprised around 20 percent of the colony's population were the hardest hit. Europeans lived on much of their appropriated land. These settlers grew coffee and tea—lucrative cash crops that only white farmers could legally produce—while the Kikuyu toiled under harsh master and servants laws, a hangover from Britain's Victorian era domestic labour laws, which criminalised labour offences.
I can remember the local newspapers being horrified by the group that were referred to as the Mau Maus, but it was really just a freedom movement seeking independence and land reform.
It was the rational response of rural people seeking to understand the enormous socioeconomic and political changes taking place around them while attempting to respond collectively to new and unjust realities. Mau Mau’s overarching objective was land and freedom...

Mau Mau antipathy targeted not only the colony’s European population but also the colonial-appointed African chiefs and their followers who became known broadly as “loyalists”. In the context of the incipient war, the government defined a “loyalist” as someone who actively fought on its side against Mau Mau and who, in turn, received a “loyalist certificate” ensuring franchise rights in local elections as well as economic privileges like trading licenses and preferred access to land. Many loyalists accumulated wealth and power at the expense of the broader Kikuyi community.

The emergency descended into another of the empire’s reprisal and counter reprisal cycles (p.548).

White supremacy had long manifested itself in Kenya through various kinds of rough settler justice, which included public floggings, beating deaths and summary executions. Most whites in Kenya placed Africans at the very bottom of humanity’s hierarchy, but the emergence inflamed the empire’s racism. Settlers and colonial administrators described Mau Mau as “vermin”, “animals” and “barbarians” (p.548).
The political power of Kenya’s twenty-nine thousand European settlers had been institutionalised for decades. The colony’s constitution was orientated around their interests, which were further ensured through their disproportionate number of seats on Kenya’s legislative council (p.549).
The all-out civilian assault began with sweeping arrests and detentions without trial combined with forced removal of Kikuyus who remained in the White Highlands. Colonial officials packed thousands into railcars and lorries and shipped them back to the reserves. In the spring of 1953, the volume of internally displaced people was staggering. In a few months, the government moved over one hundred thousand Kikuyus via transit camps. Many languished with inadequate sanitation, clean water, and rations as officials figured out how to squeeze them back into the over-crowded reserves (p.552).
White and Black agents of empire perpetrated horrific crimes in defence of British rule in Kenya. They used electric shocks and hooked suspects up to car batteries. They tied suspects to vehicle bumpers with just enough rope to drag them to death. They employed burning cigarettes, fire and hot coals. They thrust bottles (often broken), gun barrels, knives, snakes, vermin, sticks, and hot eggs up men’s rectums and into women’s vaginas. They crushed bones and teeth; sliced off fingers or their tips; castrated men with specially designed instruments or by beating a suspect’s testicle “till the scrotum burst” according to Anglican Church officials. Some used a kiboko or rhino whip, for beating; others used clubs, fists, and truncheons.

“Bucket fatigue” was a routine practice, as were various forms of human excrement torture. Mau Mau suspects and detainees were forced to clean nightsoil buckets barehanded and run for hours around a compound holding a full night soil bucket aloft, which then spilled over, encrusting the person holding it with faeces and urine (p.556).

In May 1954, Kenya was well on its way to creating the largest archipelago of detention and prison camps in the history of Britain’s empire.

Some never made it to prison. Emergency courts sent 1090 Africans to the gallows, surpassing the number of state executions for any other single conflict in the empires history.

All male detainees officially entered the Pipeline through enormous holding camps. The camp populations quickly exceeded their combined capacity of twenty thousand. White officers shouted “Beat them” to camp guards, who liberally helped themselves to the detainees’ possessions. They forced each detainee to strip down and march through a cattle dip of disinfectant, where several drowned. To those who survived, colonial officials issued diaphanous schoolboy uniforms (p.559).

In June 1954, with the Pipeline pushed beyond capacity, the War council decided to introduce a resettlement policy. The Kikuyu population was subject to collective punishments and fines as well as forced labour and other ongoing detention camp policies and practices. The Kenya government called it villagisation. Its officials forced the Kikuyu, who traditionally lived in scattered homesteads, into 804 villages that consisted of 230,000 huts.

Villagisation took less than eighteen months. During that time, Kenyan officials forcibly relocated 1,040,899 Kikuyus within the reserves and corralled an unrecorded number of squatters into private detention centres, located on Europeans estates, where Kenya’s settlers and security forces surveilled, punished and exacted labour from Kikuyu squatters using methods similar to those being deployed in the new Kikuyu reservation villages. Whereas the labour lines war less tightly controlled, barbed wire, spiked trenches , and twenty-four-hour guards surrounded the “emergency villages” that saw little formal rehabilitation on offer (p.562).

The villages became detention camps in all but name. When their numbers were combined with the estimated 140,000 to 230,000 detainees who passed through Pipeline, the British government had managed by the end of 1955 to detain nearly the entire Kikuyu population—a feat that was unprecedented in the empire save for the Chinese population in Malaya.

Life in the Kikuyu reserves became unbearable. One person remembered, “we had not been given any warning beforehand that our houses were going to be burned. No one in the whole ridge knew that we were to move. The police just came one day and drove everyone out of their homes, while the home guards burned the houses right behind us... Everything, even our clothes were burned down... During the move I got separated from my children, and I could not trace them. During the whole night I could hear a lot of shooting and screaming. I cried the whole night, knowing that my children were gone (p.564).

Saturday, February 18, 2023

Empire of Violence (4) Malaya

Following the end of World War 2, problems emerged in the Federation of Malaya. I remember these troubles, but we were only told one side of the story, and we never heard about the terrible atrocities committed by the British government. Chinese people had migrated to Malay for more than a hundred years. When the Japanese overran Malaya many Chinese went into the jungle and fought a guerrilla war against them.

Legacy of Violence explains that when the war ended, the Chinese who had fought against the Japanese found there was no land available for them. The best land had been turned into rubber plantations. The British sold rubber grown in Malaya to the United States to earn desperately needed dollars. Then plantation owners wanted cheap labour, whereas the Chinese squatted on land near the edge of the jungle.

In 1948, while Britain suffered from an overall $1.8 billion deficit. Malaya bought in $170 million, followed by the Gold Coast at $47.5 million, the Gambia at $24.5 million and Ceylon at $23 million. Malaya was the empire’s cash cow, and worker protest and local communal violence threatened it (p.468).
The British changed citizenship rules to penalize the Chinese by setting the bar incredibly high for them.
A non-Malay had to have lived in the Federation for fifteen years, with both parents born in the Federation... The vast majority of those born in any of the nine Malay states were considered “aliens”. In contemporary terms, they were stateless (p.468).
At the start of the emergency, looking to arrest and detain the Federation’s Communist leadership and any local leader who defied Britain’s attempt to control the political economic future of the region, security forces launched Operation Frustration, a clamp-down on all forms of democratic activity. It effectively decapitated political organizations, except for the United Malays National Organisation...

The British government at home reckoned there were between 2,200 and 6,100 armed insurgents in the jungles. Britain’s mission was to destroy them and guarantee that “the economic life of the country continues.” Such a move, according to British external reports, “entails the protection of the rubber and tin industries, and the personnel employed by them... But with the police force grossly under strength and military reinforcements delayed, the situation deteriorated rapidly (p.472).

From the start of the emergency in June 1948, destroying Chinese villages was a go-to punitive measure. Paramilitary forces stepped up their work sending fifty or more to detention camps daily, quickly exceeding their six-thousand person capacity until the detainees were deported to China clearing the way for more. Entire villages were collectively arrested and detained for the smallest infractions (p.495).
The British government relentlessly tightened its coercive legislation.
Approximately 25 thousand people were deported. Transit camps soon overflowed from the mass purges (p.498).
At Ipoh Camp, among the worst, thirteen hundred detainers resorted to hunger strikes and rioting, demanding the release of all female detainees and better camp conditions. In some instances guards “lost their heads” and opened fire with live ammunition; in other cases, the situation, according to the deputy commissioner of Malaya’s criminal investigation department “was now worse than that experienced under the Jap regime.

Another repatriate told how interrogators tied ropes to one finger of each of his hands as well as to one toe on each of his feet. The British torturers then hoisted him to the ceiling, after which they let go the ropes. They then starved him for several days.

Another was sent to a dark cell where integrators “inserted 2 inch pins under his finger nails and burned these pins with fire”.

Guards “took off the clothes of female prisoners and pricked their breasts with pins” (p. 501).

They launched the British Empires’ largest forced migration since the era of trade in enslaved people. Five-hundred seventy three thousand people, nearly 90 percent of whom were Chinese, were relocated into 480 settlements it was not only the scale of the forced migration but also its speed that created massive bureaucratic challenges and hardships.

They created “labour lines”, which were effectively resettlement areas and a labour pool for the Federations’ dollar producing industries, much as the resettlement camps were sources of “casual labour” for the Federations’ estate owners. In total, officials displaced and relocated approximately 650,000 workers in the “labour lines” which brought the overall forced migration and resettlement of British subjects and alleged aliens to nearly 1.2 million (p.505).

The government did not warn villages of their impending removals. The first thing was suddenly at dawn, all of the police, all of the soldiers came in and surrounded the village. It was pretty terrifying. The rapid-paced operation meant villagers often fathered few possessions before they were loaded into trucks awaiting their transfer to resettlement camps. Families were separated in the confusion and villages dispersed (p.506).
After they departed the village would be burned to the ground.
Occasionally government barracks were hastily erected for habitation though temporary shelter often consisted of little more than a lean-to. Local officials expected refugees to build their own permanent dwellings with whatever materials they had bought with them, or with items they purchased using the government “upheaval allowance”.

The government had burned their crops and confiscated some of their livestock during the forced removals, yet in the resettlement areas, “the huts were squeezed tight together and there was no room for poultry runs, no room for pigsties, not room for vegetable plots. There were few clinics or schools during the early 1950s (p.507).

After they departed the village would be burned to the ground.
The government did find funds, however, to ensure a twenty-four hour regime of control, surveillance, and discipline. During the early months of the operation, officials needed 770 tons of barbed wire to secure the resettlement areas. This was hardly surprising since a seven-and a-half-foot double apron fence surrounded most villages. While electricity was often non-existent in the refugees’ makeshift dwellings, multiple watchtowers with spotlights eventually dotted the resettlement edges, fanning out from the police post located in the areas’ centre.

Federation officials painted a number on each household door and listed alongside it the names, ages and occupations of those who lived inside. The government strictly controlled the villager’s movements with dusk-to-dawn curfews within the settlements’ gates. Guards monitored these gates and lined up men and women in gender–divided queues for throrough searches every time villagers entered or exited the barbed-wire compound.

In some areas, colonial officials introduced twenty-two-hour house lockdowns as a form of collective punishment for “non-cooperation”. They also introduced food control. Rubber tappers who worked in the estates by day recalled the resettlement years as ones of semi starvation. The resettlement areas became one of the many sites for screening, or interrogation, further exacerbating a problem festering since the emergencies in the spring of 1948 (p.508).

Torturing of prisoners was common place in Malaya.

This was all happening, while the British were helping conduct war crimes trials against Germans who had worked in concentration camps in Europe. The hypocrisy is stark.

Friday, February 17, 2023

Empire of Violence (3) India

A revolt occurred in India in 1857. Some of the British Empire's actions are described in Legacy of Violence.

Large swathes of the region remained uncontrollable for over a year, and only suppression restored colonial order. British forces tied suspected Indian rebels to the mouths of canons, lit the fuse and blew them to pieces. They levelled villages and towns as their murderous campaigns against the local population spread (p.54).
When two local leaders were arrested in India in April 1919, mass protests occurred in Amritsar. British colonial troops opened fire and killed twenty-five people. Indian protesters retaliated by looting and burning shops and cutting telegraph and telephone wires and damaging railway tracks. When thousands of protesters gathered in Jallianwala Bagh, the British governor announced that all meetings and procession were forbidden. With two armored cars and fifty riflemen, he went to the park (with only one exit) where fifteen thousand unarmed civilians were gathered.

Without warning, he commanded his men to fire. Within ten minutes they discharged about 1650 rounds and left nearly four hundred dead. At least twelve hundred civilians lay wounded in the blood-soaked earth, where they remained as the soldiers retreated, making no attempt to assist those survived the massacre.

The violence was the start of several days of widespread British-led reprisals. With no recording of evidence and limited cross–examination, a martial law commission tried 852 suspects, convicted 581, sentenced to death 108, and sentenced to “transportation for life” or banishment to a remote penal facility, another 264. By the time massive public protest led to reintroduction of the right to appeal, eighteen men had already been publicly hanged.

Collective punishments unfolded through the region. Raj agents confiscated personal property for the troops, cut off electricity and water supplies, expelled students from schools via a quota system, and prevented peasants at gun point from harvesting their crops. Public floggings, a routine punishment in India, skyrocketed.

Raj forces flogged an entire wedding party for being part of an illegal gathering and throughout the region they physically and mentally coerced Indian eyewitnesses into giving false evidence that exonerate European repression.

Security forces compelled men and women to skip, touch their noses to the ground, and recite poetry; they literally whitewashed local peasants; and they made men undertake the work of untouchables, which according to the Hindu population considered a religious pollution… Security forces made persons who failed to salute lick their officers’ boots as punishment (p. 132).

This behaviour cannot be justified as by saying it was a different age. These events happened at the same time as the British government was introducing humanitarian social reforms in England. So they did know better.

Thursday, February 16, 2023

Empire of Violence (2) Boer War

During the South African war (1899 to 1902),

The British introduced a new blockhouse strategy that combined with barbed-wire fences, divided the massive interior into smaller areas. A scorched earthy policy systemically burned crops and dumped salt to prevent future cultivation. Thirty thousand prisoners of war were deported to remote corners of the empire. British troops also razed homesteads, poisoned wells, and corralled into concentration camps Afrikaner women and children as well as African labourers.

British forces herded into camps more than one hundred thousand Afrikaners who died at alarming rates. Malnutrition, starvation, and outbreaks of endemic diseases wiped out approximately thirty thousand, the disproportionate number of whom were children… The establishment of British concentration camps in South Africa represent the first time a single ethnic group had been targeted en masse for detention and deportation (p.86).

The conditions in the sixty-four black concentration camps were worse than in those of the Afrikaners. Emaciated and disease-ridden Blacks undertook forced labour for reduced rations, and their death rates climbed to over ten percent of camp populations (p.90).

Wednesday, February 15, 2023

Empire of Violence (1)

I have just read Legacy of Violence: a History of the British Empire by Harvard professor Caroline Elkins. I think that it is one of the most disturbing books that I have ever read.

When I was in primary school during the 1950s, we had a picture of the queen on the wall and here were taught about the glories of the British Empire, which had more recently become the British Commonwealth. In our school atlases the parts of the world which had been controlled by Britain were coloured red. We marvelled at the scope of its influence.

We were taught the narrative that the British were the best colonizers, because they had brought civilization, freedom from superstition, true religion, Christianity, education and economic development to the nations they conquered. We were taught that we were privileged to be part of this great endeavour.

I have read enough history since those days to realize that this narrative was not true. I came to realise many British leaders were morally flawed and many of their practices were harmful, but I had not realized the fall extent of the harm done to the people colonised. Elkins uses information from various archives to demonstrate the full horror of the way that the British treated the people in the colonies that it controlled.

The worst feature of what happened is that throughout the era, the British trumpeted the goodness of what they were doing in their colonies. Unlike other imperial countries that did terrible things, they claimed that they were bringing education and civilization to people that were not ready for it. They claimed to be ruling "children", so they needed to use violence to establish “moral force” from time to time.

The British government loves to stand in judgment on the human rights records of other nations, particularly those that they do not like. Once you understand their own history, it is clear that they have no moral ground to stand on. What they did, and what they continued to do right up into the 1960s, was far worse than anything done in the countries like Iran and China that the British grandstand against today. This is a bad case of the pot calling the kettle black.

If the British people understood what their leaders had done down through the years (and covered up) they would be hugely embarrassed. They would want their leaders to hide, rather than judge other nations. The following posts will give examples from the book.

The well-known philosopher John Stuart Mill argued in 1861 advocated for a narrative of human development that was intimately bound with Britain’s civilizing mission.

Britain, having already climbed the arduous civilizing scale, sat secure in their position atop the hierarchy of civilisations and in their role as self appointed shepherds of reform. In contrast, he endowed the non-Europeans of the empire with child-like qualities and juxtaposed them with the progressive images of the British. Like children, non western populations were not yet ready for liberty (p.50).
Before Mill wrote these words, Britain had declared martial war in Ireland (1798 and 1848) Barbados (1805 and 1816) Ceylon (1817 and 1848) Demerara (1823) Jamaica (1823-1824) Cape Colony7 1835, 1846 1850-53) And Canada (1837-38). This legalised extraordinary acts of coercion and suspension of due process (p.51).

Jamaica is just one small example of the violent legacy. Disputes about justice caused clashes between blacks and whites in Jamaica in 1864. According to the official report,

439 Blacks died, many summarily executed, one thousand dwellings were burned, no fewer than six hundred Blacks were flogged. At first an ordinary cat was used for flogging, but afterwards, for the punishment of men, wires were twisted around the cords, and the different tails so contracted were knotted (p.58).