About ten years ago, I felt that I was ready to answer the question that my atheist teacher had asked, but one more obstacle lay in the way. I still had faith in political power. I believed that God’s people could use political power to establish his Kingdom on earth. I needed to grasp the failures and futility of politics.
Modern economics is mostly politics. The solutions dreamt up by economists can only be implemented by a government with coercive power, so economics becomes a servant of politics.
Fiscal policy explains why politicians should take money from some people and use it to benefit others.
Monetary policy explains how governments can control the creation of money and who should benefit.
Labour economics guides politicians who want to control employment practices and pay.
Modern economics and politics are hard to separate. Economic principles get caught up in political power.
Jesus refused to use political power to advance the Kingdom of God (Luke 22:25-26; John 18:36). Political spirits and government spirits have used political authority to leverage their power on earth. Evil cannot be used to accomplish good.
Once I understood the problems of political power, my understanding of the nature of economics changed dramatically. The policies of modern economists cannot enter the Kingdom of God because they need to be imposed from the top by human governments with the power to make people do the right thing. I began seeking a politics-free economics.
When I studied this issue seriously, I discovered that God had already given a system of government to Moses that does not rely on force and coercion. I described his system of local judges applying his law and voluntary military leaders protecting their community in a book called Government of God (2017). It explains how Kingdom Communities can function without political power. They can voluntarily provide all the services that human governments promise, but fail to deliver.
When I first studied economics, I did not love God’s law. I simply did not care about it. I knew that Jesus was very clear that it had not been set aside, but it did not seem to be relevant to the economic and political issues that I was studying. When I discovered that love of the law is the key to wisdom, I realised that I needed to study the law in detail.
Since I gained that understanding, I have studied the Torah quite seriously. I did a course in the Hebrew language to assist. I have found it to be a rich treasure of wisdom, particularly on economic and political issues.
To support my detailed study of the law, I copied all the laws and commands in Exodus, Leviticus, Numbers and Deuteronomy into a spreadsheet. I left out those that referred to the sacrifices and the priesthood because I assumed that they had been fulfilled in Jesus and no longer needed to be obeyed. This left me with about 250 commands that I grouped together into about twenty-five categories. One of my categories was Economic Life. More than thirty commands fell into this category. They set out God’s Guidance for Economic Life.
Once I understood the problems of political power, my understanding of the nature of economics changed dramatically. The policies of modern economists cannot advance the Kingdom of God because they need to be imposed from the top by human governments with the power to make people do the right thing. I began seeking a politics-free economics.
I discovered the Instructions for Economic Life that God gave to Moses. I also found that Jesus had validated these instructions in his teaching about economics. God’s instructions for a community of people to develop an economy that can function effectively without the need for political power and coercion is described in my book called God’s Economy.
The advance of the gospel by the power of the Spirit should produce a radically different society and economy. The most significant change is that there will be no human government to enforce economic policies. Economic and social change will come as more and more people choose to follow Jesus.
God’s economy is not modern capitalism. Modern capitalism is a system in which all activities are commercialised. Big businesses collude with political power to gain wealth at the expense of ordinary people. Materialism and consumerism are advanced at the expense of relationships. The strong are rewarded, the weak suffer. God’s economy is radically different from modern capitalism.
This book describes the changes to economic activity that will occur as the Government of God comes to fullness. It seeks to answer the following question: “What would an economy look like if most people chose to follow Jesus and the Holy Spirit was able to establish the Government of God?”. This is the question my economics teacher asked me back in 1975.
As the gospel advances, followers of Jesus will form Kingdom Communities that implement his system of justice, protection and welfare (as described in Government of God). God’s economy will emerge as these communities apply Jesus’ interpretation of the Instructions for Economic Life.
The practical outworking of God’s economic wisdom will vary according to local cultural and living arrangements. People will have to work out the details by following the leading of the Holy Spirit and adapting the principles to their local situation.
More at Gods Economy.
