Thursday, September 12, 2013

Justification for War - Syria

I really dislike war on principle, but I acknowledge that there are a few situations where war is justified. The Bible provides principles that clarify the rare circumstances when war is justified. I describe these principles in detail in Defence and War.

The major weakness with these biblical principles is that they are rarely applied seriously, even by Christians. Most of the wars throughout history that have been supported by Christians would not be justified, if the biblical principles were applied correctly.

1. Defence
The first principle is that war is only justified for the defence of a local community. The people from several communities might join together to impose and external enemy, but the decision to join the battle must be made within the local community. People cannot be conscripted into fighting a war, by a greater political power.

This principle of defence only rules out pre-emptive strikes against nations that might be a threat in the future. It prevents political leaders from acting as judge of the nations, and punishing nations that do not comply with their stands of behaviour.

2. Last Resort
War should always be the last resort. Before starting a war, civil leaders should try every means possible to obtain peace (Deut 20:10). Until every possible means of obtaining peace is exhausted, war is not justified.

3. Benefits Exceed the Cost
War is only justified, if the benefits of the desired objective clearly outweigh the potential cost of the war. If the cost exceeds the benefit it is better to sue for peace (Luke 14:31-32).

This is a killer principle. As the cost of most wars are horrendous, so very few wars pass this test. Counting the cost of war is not just a matter of estimating how many soldiers will be lost. The full cost of the war should be counted. The cost for the families of those who die is enormous. For the soldiers who survive the cost can also be high. Many will have injuries that blight their lives. Worse still, war has a desensitising effect on its participants, and good men can be drawn into doing great evil. They will have to live with their consciences. The value of one life is significant. The value of several thousand lives is immense. War is also a waste of economic resources, so when the full cost is counted, very few wars can offer benefits that justify their cost. The more I read the history of war, the harder I find it to think of a situation serious enough to justify the enormous costs of war.

Defence is rarely a practical option. Enemies with weaker military forces are unlikely to attack. (Some radical religious or political groups may be foolish enough to attack a stronger nation, but this will also be rare). The enemies that do threaten us will generally have an overwhelming superiority of forces, so an attempt at defence would be pointless. This means that there will be very few situations where a nation can defend itself against attack. War is justified if we are attacked by an army that is weaker than ours. If invaded by a stronger army, we would be better to surrender and sue for peace.

Conduct of War
The Bible also gives principles that should govern the way that war is conducted. Attacks on civilians are forbidden. Those engaged in war also are prohibited from attacking and damaging the land (Deut 20:19-20). The land belongs to God, so humans must not attack it.

This rules out total war in which an entire nation and its economy is a valid war target. Nuclear weapons do not meet this standard. Most missile and bombing attacks do not comply, because the harm civilians and the land.

Syria
The proposed war on Syria fails all these principles.

  1. The war is not for defence. Syria is not that to the United States. God is still the Judge of the Nations. He has not delegated responsibility for judging Syria to Obama Barack.

  2. Opportunities still exist for negotiating a solution. We are not yet at the last resort.

  3. What can be accomplished by bombing Syria is very uncertain. It could well make the situation far worse. Such uncertain benefits do not outweigh the cost in human lives of a bombing attack.

  4. The planned attack will use weapons that do not comply with the biblical principles governing the conduct of war.

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