Unrighteous Wealth (9) Discerning

There are no simple rules to distinguish between righteous and unrighteous wealth. Some wealth will be obvious. The shrewd manager had worked for the rich man, so he knew how much of his wealth was earned in unrighteous ways. People who have served sin should be able to recognise the fruits of sin. The Holy Spirit will reveal this to the person who seeks honestly.

Unrighteous wealth is not an objective standard that can be decided by a judge. Nor can it be decided by other Christian or elders. Only the person who holds the wealth knows how it was obtained, so they must decide whether it was unrighteous wealth or not. An elder can explain to new Christian what it means, but they must assess their own wealth and decide its status. Only the property owner can decide how much of their wealth is unrighteous. This is a personal issue.

Zacchaeus decided that half of his wealth was unrighteous wealth and gave it away. Likewise, the property owner must decide themselves what they will do with their unrighteous wealth. They can ask Christian elders for advice. They can ask deacons for assistance, but their response must be a personal choice, not compulsion.

Most unrighteous wealth will be obvious. If it is not obvious, we can leave it to the Holy Spirit. He will convict the new Christian, if his wealth is unrighteous and needs to be “got shot of”. We can trust the Spirit to do this task.

Christian elders must not get into the business of forcing new Christians to give away their wealth, whether it unrighteous or not. The Ananias and Saphira incident probably occurred because people were coming under inappropriate pressure to give wealth away (Acts 5:1-10). This teaching is not the basis for compulsory income redistribution either by the church or by political power.

Unrighteous wealth can usually be discerned by examining the way it was acquired. It will have been obtained through deception, theft, manipulation or dishonesty. In Jesus time, it was often acquired through collusion with the political and religious powers. That problem has not changed, but the form will be different.