My Political History (2)

The next big insight was that there is no parliament or congress in the Torah. This dramatically changes political theology. God does not want parliaments writing laws, even if the parliamentarians are believers trying to seek God’s will. Law is such an important issue that God decided to cut out the middle man. When Israel was becoming a nation in the new land they needed a set of laws, so they could live together in peace.

God revealed his Laws for Society directly to his people through Moses. He spoke to Moses on the mountain and he wrote down God’s laws. God is perfectly wise, so the laws that he gives will be the best possible laws that could exist. Because we have his laws, we do not need any other laws. We do not need a parliament or congress to make up new laws.

The laws were applied by local judges who emerged within their communities. They were not appointed by someone from outside. Their wisdom was recognised in their community, so people would ask them to apply God’s law to their disagreement.

The judging processes were voluntary. Judges could not enforce their decisions. There was no process for that in the Torah. People would accept a judge’s decision because they accepted their wisdom. If they rejected the judge's verdict, the judge could not make them comply with it.

Discerning the law was important. We need to know which parts of God’s law are universal and permanent, and which were just for the children of Israel. The key is a set of laws in Exodus 21:1 to Exodus 22:15 which are addressed to every person. I call these the Laws for Society, as they provide a basis for people to live together in relative harmony. All societies need these laws.

The remainder of the Torah is cases illustrating the application of the Laws for Society, or laws that were specific to the children of Israel. I doubt that I would have discovered the Laws for Society if I had not committed to loving God’s law, as Psalm 119 suggests.