Thursday, December 01, 2022

Pastoral Epistles (2) Selecting Elders

Once we understand that the letters to Timothy and Titus are instructions about the type of people that should become elders, an earlier date for these letters makes more sense. Elders were recognised in the church right from the beginning. Deacons were appointed early on in the history of the church (Acts 6:1-7).

Sending a letter about selecting elders and deacons to the church at the end of the first century does not make sense. By that time the church had considerable experience with elders. They were everywhere. All churches had elders (Acts 13:1-3). Most would have deacons to care for their poor. They did not need basic teaching about appointing elders and deacons, because they had been doing that for a long time.

However, in the early days of the church, the situation was different. Paul had gone back to the churches he had established and recognised the more mature Christians as elders (Acts 14:23), but they could not keep on depending on Paul to do this. Therefore, it makes sense that Paul would give instructions about identifying elders to the people who worked with him and were going to visit new churches that had been established.

Paul had had more experience than anyone in identifying good elders, so it would be natural for the church to preserve his instructions about selecting them. Timothy and Titus were returning to places where new groups of Christians had formed, so it would be natural that Paul would write to them giving instructions about how to appoint elders (Tit 1:5-9; 1 Tim 3:1-7). Getting this task wrong would create serious problems, so Paul would want ensure that they did it well.

Paul always supported himself in ministry by working part-time as a tentmaker, but he did not expect other elders who worked hard at caring for new believers to do the same. He recognised that some elders would need financial support if large numbers were coming to faith in Jesus. Ensuring that they all grew in faith could be a full-time task during some seasons. The early church was growing fast, so it was natural that Paul would write instructions about financial support for very active elders (1 Tim 5:17-18).

Deacons were established to care for the poor in the early days of the church at Jerusalem. These deacons were not deputy bishops, but people who cared for the poor (Acts 6:1-7). Read my article called Ministry of the Deacon for more on this topic. This role was important for the demonstration of the gospel, so other churches would have copied the Jerusalem example. However, appointing the right people to be deacons (caring for the poor) would be important (1 Tim 3:8-13). So it would be natural for Paul to write instructions about how to appoint deacons who would be able to carry out their role effectively (1 Tim 5:3-16).

When read with an understanding of the role of overseers and deacons, the letters to Timothy and Titus would not make sense if they belonged at the end of the first century. However, if Paul wrote them to two of his key followers in the early days of the church, they really do make sense. So I support an early date and Paul’s authorship.

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