Wrath

The coming of the law also released another cosmos dominator called Wrath into power. Sin, Death and Destruction had controlled the evil side in the spiritual realms up until the time of Moses, but Accuser and Wrath rose above them by using the law to accuse people of sin and demand their punishment for their failures. Accuser found it useful to work with Wrath because he and his followers would release plagues to accomplish Accuser’s purposes. Wrath is frequently associated with plagues (Num 16:46; Ezek 6:12; 14:19).

Wrath was always one of the more powerful spirits in the hierarchy of evil. Accuser often had Wrath with him when he attacked the earth.

The devil has come down to you having great Wrath (Rev 12:12).

The role of Wrath is confirmed in Psalm 78:49.

He unleashed against them his hot anger,
Wrath, indignation and hostility—
a band of destroying angels.

Wrath is the leader of a band of destroying angels. He is not a manifestation of God's character as is often assumed, but is an evil spiritual being.

Wrath is sometimes referred to as the “wrath of God” because although he rebelled against God at the beginning of human history, he had originally been created by God. His character was different when he was created, so he had probably been given a different name. God knew when he created the angels and gave them freedom that some would go wrong, but he decided to create them anyway. God does not disown his creation. He does not avoid responsibility for what he has done. The spiritual powers of evil are still his, although they have rebelled against him.

Despite their rebellion, God still uses the spiritual powers of evil, despite themselves, to accomplish his purposes. He has sometimes incited this spirit called Wrath to do things that he needs done, particularly when restraining political powers that are doing harm on the earth.

Paul explained to the Romans the relationship between wrath and law.

The law brings about Wrath; for where there is no law there is no transgression (Rom 4:15).

Prior to the giving of the law through Moses, transgression was undefined. The law specified the behaviour that God required from the people that he had called. The law also spelt out in detail the curse that was the consequence of transgression. Once the law of the covenant was in place, the spiritual powers of evil demanded the right to enforce the curses of the law against the children of Israel whenever they transgressed it (I presume that they used it against other peoples as well). Accuser and Wrath were often the leaders of this activity. This is why Paul said that the law brings about Wrath. The giving of the law with curses specified for disobedience increased the power of Wrath and the destroying angels working with him.

The gracious hand of our God is on everyone who looks to him, but his powerful Wrath is against all who forsake him (Ezra 8:22).

In his letter to the Romans, Paul explains that the political powers are "agents of Wrath" (Rom 13:4). This should change the way that we think about them. God might use them from time to time, but the political-spirits and government-spirits (principalities and powers) that control the political powers are intent on evil. This is why the proverb warns,

A king's Wrath is a messenger of death (Prov 16:14).

Daniel described an evil political leader who will emerge during a time of distress on earth. He will do terrible evil on earth, because he is controlled by Wrath. When he is disturbed,

He will go forth with great Wrath to destroy and annihilate many (Dan 11:44).

Paul warned that Wrath will often avenge people who suffer injustice.

Beloved, do not avenge yourselves, but rather give place to Wrath (Rom 12:19).

We should often wait for him to act, rather than seeking revenge ourselves.

From A Short History of Cosmic Spiritual Struggle.