Tuesday, March 10, 2015

Slavoj Žižek and Charlie Hebdo

You have not made it as a blogger until you have quoted Slavoj Žižek. Here is my attempt.

Why do Muslims who were undoubtedly exposed to exploitation, domination and other destructive and humiliating aspects of colonialism, target in their response the best part (for us, at least) of the Western legacy, our egalitarianism and personal freedoms, including the freedom to mock all authorities? One answer is that their target is well chosen: the liberal West is so unbearable because it not only practises exploitation and violent domination, but presents this brutal reality in the guise of its opposite: freedom, equality and democracy.

We need to bear in mind the interconnection between the Decalogue and human rights, which, as Kenneth Reinhard and Julia Reinhard Lupton have argued, are ultimately rights to violate the Ten Commandments. The right to privacy is a right to commit adultery. The right to own property is a right to steal (to exploit others). The right to freedom of expression is a right to bear false witness. The right to bear arms is a right to kill. The right to freedom of religious belief is a right to worship false gods. Of course, human rights do not directly condone the violation of the Commandments, but they keep open a marginal grey zone that is supposed to be out of the reach of (religious or secular) power. In this shady zone I can violate the commandments, and if the power probes into it, catching me with my pants down, I can cry: ‘Assault on my basic human rights!’ The point is that it is structurally impossible, for the power, to draw a clear line of separation and prevent only the misuse of a human right without infringing on its proper use, i.e. the use that does not violate the Commandments.

The problem with Charlie Hebdo’s humour is not that it went too far in its irreverence, but that it was a harmless excess perfectly fitting the hegemonic cynical functioning of ideology in our societies. It posed no threat whatsoever to those in power; it merely made their exercise of power more tolerable.

There is nothing Islamophobic in condemning the Paris killings, in the same way that there is nothing anti-Semitic in condemning Israel’s treatment of the Palestinians.

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