What is God like?

Some would say that he is a retributive judge, who cannot forgive unless the penalty for sin has been paid.

Others would say that he is kind, forgiving and merciful.

The first view is not even an Old Testament portrayal of. Ezekiel 18:24-32 tells a different story of God’s justice.

If a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life. Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die. Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust (Ezek 18:27-29)?

If the person turns from their wickedness, they will live. Their wickedness will no longer be held against them, but will be forgotten. The Israelites said that this was unjust, but God disagreed. He said they were unjust, so they did not understand God’s justice.

At the end of the prophet’s message, God makes his attitude clear.

Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. I take no pleasure in the death of anyone, declares the Sovereign LORD (Ezek 18:31-32).

God does not want people to die for their sins. He wants to give them a new heart and a new spirit. He does not take pleasure in people being punished.

If we look at the life of Jesus, the answer to the question above is obvious. When he met ordinary, broken people he did not demand that they face retribution for their sins. He did not say that the had to pay the price of justice before he could forgive them and heal them.
When the leper to him asking for mercy, he reached and touched him. He then healed him (Mark 1:40-41). Jesus forgave the sin of the paralysed man who was lowered through the roof (Mark 2:5,11-12). He did not require him to meet the demands of justice first.

Imagine this end to the parable of the prodigal son (Luke 15:11-31).

While the lost son was still a long way off, his father saw him, and sent a servant to explain that he wanted to forgive him, but that he would have to repay the debt he owed before he could do so.

This does not have the same ring as the parable that Jesus told.

Imagine this ending to the parable.

While the lost son was still a long way off, his father saw him. He wanted to forgive him, but he couldn’t until the debt was paid. So, the father called the older son and demanded that he pay the debt that his brother owned. When the son had repaid the debt at considerable cost, the father welcomed the lost son that he had never stopped loving.

This does not make sense, but it is what many Christians preach.

Paul explained what God has done in his letter to the Romans.

All are put right freely by his grace through the redemption that came by Christ Jesus (Rom 3:24).

This redemption came freely by his grace.

He did this to demonstrate his righteousness, because in his restraint God passed over the sins previously committed—he did it to demonstrate his righteousness at the present time (Romans 3:25-26).

God chose to pass over sins committed beforehand. He was happy to forgive, because this demonstrated his righteousness.

Some preachers say that God demands propitiation for sin, ie his wrath has to be satisfied. That is not true. It is the spiritual powers of evil who had to be propitiated, because humans had let them grab authority over the earth from them.

I never had to propitiate my father, ie give him a gift to calm down his wrath. Everyone would agree that a son who had to propitiate the anger of his father with a gift had a terrible father.

The idea that God needs retribution for sin before he can forgive them is a distortion of his character. It is Satan who accused people and demands retribution against them. Jesus died to satisfy his demands for a ransom.

Leviticus (19) Not to Appease God

A common belief among Christians is that the tabernacle sacrifices were necessary to allow God to be in relationship with his people. They assume that God is so holy that he cannot interact with sinful people in any way, so sacrifices were essential to appease his anger so he could come near the people he had chosen. Reading the Old Testament, it is clear that God has never had a problem interacting with sinful people. The initiative was always with God.

• God spoke to Adam and Eve in the garden after they fell and blessed them with garments.

• God called Abraham even though he continued to make serious mistakes.

• He called Jacob and watched over him, even though he was a liar and a cheater.

• He protected Joseph and spoke through him, even though he was proud.

• Even when he sent his people into exile from the promised land, it was because he cared about them and wanted to restore them, and in exile, he continued to speak to them and keep them safe.

• He prepared Moses and sent him to rescue the Israelites from slavery in Egypt before they offered sacrifices to him.

• God revealed himself to Paul while he was intent on killing followers of Jesus.

• He was active in my life while I was still hostile to him.

All these events took place without any human acknowledgment of sin or blood offerings for transgressions.

We are sometimes taught that God hates sin and can't have anything to do with sinful people, but that is only half true. He does hate sin, but it is because of the harm it allows the spiritual powers of evil to do to people. But it is not true that he cannot have any contact with sinful people. He did it all the time throughout the scriptures.

God rescued the children of Israel from Egypt and brought them to the promised land before any offerings had been made. He did not need sacrifices to allow him to intervene, even though the people continued to be obstructive and rebellious the entire way.

The tabernacle offerings were not needed to start or sustain a relationship with God. Rather, they were needed to keep the people and the tabernacle safe from the spiritual powers of evil who had dominated them as slaves in Egypt and wanted to get them back under control again. The offerings specified in Leviticus did that effectively.

The writer to the Hebrews refers to the offerings described in Leviticus throughout the letter. He describes how Jesus defeated the devil, but he never says that a blood offering was needed to appease God or to allow him to interact with his people. The idea that this is their purpose has to be read into the letter from elsewhere.

Leviticus (18) God Does Not Need Blood

God does not need blood. Why would he want it? He wants to rescue us so we can live our lives for him, as Jesus lived for him.

If God was unable to rescue us from the spiritual powers of evil because we refuse to be rescued, he could just disappear us (unless he wanted to torture us for our unwillingness to be rescued, but that would make him an ugly God). God created the universe and sustains all existence and life by his power, so if he became frustrated with me, he could remove me at any time, simply by stopping sustaining my life and letting me disappear from existence. If I have become so bad that God does not think that I am worthy of existence, he does not need to kill me. He can simply discontinue my existence. He does not need my blood.

On the other hand, the spiritual powers of evil are vicious haters who love destroying life. They like blood because it means death. That is why they demand blood as the ransom price for setting us free from our bondage to them. They are the ones who demanded blood because they assumed that no one would be willing to give it, especially for others. They were surprised because Jesus willingly died on the cross and shed his blood to meet their demand, so we could be set free to become the people of God. When he had risen again and ascended into the presence of God and offered his life to him. Paul explains the nature of Jesus' offering to God in Eph 5:2.

Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma.

Jesus offered his life of obedient love to God. This was a sweet-smelling aroma, equivalent to the effect of the incense offered on the golden altar in the tabernacle.

Proving the Existence of God

Many Christians are sharing this interview of Stephen Meyer by Piers Morgan. It is a very interesting discussion. Stephen Meyer does a good job of exposing the weakness in modern cosmogonies and the theory of evolution.

My only concern is that I think it is too strong to say that he has proved that God exists. Proof is a fairly slippery concept. Mathematical proof is different from scientific proof, which is different from the legal concept of “beyond reasonable doubt”.

The scientific method uses repeatable experiments to confirm or disprove concepts. This method cannot tell us anything about the origins of the universe, or the origins of animal life, or the existence of God, because it is not possible to do an experiment that would test any of these theories. The best that can be done is to establish an experiment to test various small steps in the evolutionary process, but scientists can never test the whole thing to prove that the entire process works. Likewise, it is not possible to create an experiment replicating the origin of the universe or the existence of God.

So scientists fall back on adopting a theory that explains all facts about the world as we currently have them (subject to Occam’s razor). But that is not sufficient to establish the truth. Most current theories cannot explain everything, hence the need for dark matter. Worse still, a theory that provides a plausible explanation for every fact currently known could prove to be inadequate when further facts about the universe emerge. Plausibility does not equate to truth.

A general definition of proof is evidence sufficient to establish the truth of a proposition. The problem with the evidence that Stephen Meyer produces is that it might be sufficient to persuade a Christian, but it is probably not sufficient to persuade someone who has not received a revelation from God.

Stephen Meyer does not prove the existence of a Christian God. All he can do is point to the existence of a very powerful being, who is personal in some way. But judging on the history of human life, this God could be capricious, rather than good. We can only get to a God of love through revelation by the Holy Spirit.

My view is that it is impossible for a finite human to prove or disprove the existence of an infinite God. I believe that we should be humble about the origins of the universe, because we cannot know that much about it origins without revelation from God, and he has not given us much detail about how he did it. Because we are finite, and our thinking is distorted by sin, we cannot know God apart from revelation from him.

What is Going On

Covid19 has shaken up the world. Christians are wondering what is going on. Here are my thoughts.

We must be clear about one thing. The source of the virus is not God.

Spiritual Powers of Evil
The spiritual powers of evil are trying something that they have done before: generate something evil and leave it to see where it goes and how much damage it does. They are able to do this in places where humans have given them authority to work on earth.

The virus will eventually burn out; quicker if a vaccine can be developed. However, because their efforts have successfully disrupted human life, the spiritual powers of evil will have another go when they think the time is right.

The last 70 years have been a time of relative peace and quiet in the western world. This has given us a false sense of security. This comfort has been an effective tactic for the spiritual powers of evil, because it has resulted in a complete lack awareness of the spiritual realms, and particularly their evil activities. In many western nations, this lack of awareness has been made worse by the large number of people that have turned away from God.

The spiritual powers of evil are not content with distracting people from God. They love to steal, kill and destroy. They will have a go at achieving this whenever they get an opportunity.

The spiritual powers of evil have had a few fizzers with Sars and Ebola, but this one has been really successful, partly because of the human response, so they will try it again; but possibly not straight away. They will probably try again with something else that they have found successful first, but they will try an epidemic again, and it will probably be worse.

I suspect the third and four horsemen were taking their horses (Black Horse and Pale Horse) out for a brief trot to see if they are fit, but this was not the big one.

Many people hope that the situation will return to normal soon.

Things will not return to normal.
This is not a new normal.
It will not even be a new normal adjusted.
We are returning to an old normal
where life is uncertain,
as it is for most people in the third world
and was for most of human history.
We are returning to the old normal
where the world was wrecked by frequent epidemics
that get ahead of human efforts to control them.

God
God did not cause this disease. And he cannot stop it in places where he has been squeezed out and not been given authority to intervene.

God is using the virus to expose the flaw in the modern way of doing church, by demonstrating that it is not viable during a crisis. God wants his people to be prepared, so his people can continue to be effective in sharing the gospel and expanding his kingdom, regardless of what is happening in the world. God has promised to establish his kingdom on earth, but it will likely have its greatest advance during tough times. He needs his people to be prepared for crisis, and equipped for victory.

God and Violence (14) God’s Silence

When Jesus was serving in the world, he would not let the demons speak. The first one he encountered called out,

What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God (Mark 1:24).

The demons’ words were correct. Jesus is the Holy one. He had come to destroy the power of the spiritual powers of evil. Jesus could have said, “You are dead right”, but he did not. He commanded the demon to be silent (Mark 1:25).

Jesus did not allow the powers of evil to control his revelation of his character or his plans. Jesus did not want to be associated with the word “destroy”, because it would be misunderstood, even though it was true. He wanted to associate his ministry with the word redeem, which was much more positive. He did not want to give the demons to gain glory for themselves by proclaiming the truth.

The same principle applied in the Old Testament. God does not give glory to the spiritual powers of evil. He does not want them given any glory. So he does not ascribe all the violence and evil that they are doing to them. The result is that he often gets blamed for the stuff that the powers of evil were doing. He prefers to remain silent about their actions in the world, because he does not want them getting unnecessary glory. Although he could blame them, he remained silent, even though it means that he often gets blamed for things that he has not done.

This complete series of posts can be read at God and Violence.

God and Violence (13) Voluntary Law

The system of government that God gave in the Laws of Moses is entirely voluntary. There is no provision for the use of force to coerce people into complying with the law. We are so used to the existence of police and military power to enforce the laws of nation that we assume that the same system of coercion existed in the Laws of Moses. The surprising truth is that they are totally missing.

God did not establish any group or agency to enforce the Laws of Moses. His laws are entirely voluntary. People will obey the law because they are committed to God’s covenant and wanted to receive the benefits that flow from it.

• The Law of Moses does not have any agency with police powers. There is no police force to arrest people who broke the law.

• There are no prisons in the Laws of Moses. They only mention of prison is in Numbers 33:34, where the people held a person in custody while waiting for God to show them what they should do about Sabbath breaking. This was not a general justification for imprisonment. There is no provision for using imprisonment for punishment.

• There is not compulsory taxation in the Laws of Moses. The people were to share their tithes with the Levites and the poor, but there was no organisation to enforce and deliver the tithe. Each person would decide which poor people they would share their tithes with. If someone refused to tithe, the Priests and the Levites had to power to enforce it.

• There is no bureaucracy of executive power in the Law of Moses.

• God gave laws required the cancellation of debt and the return of land after seven years and at the time of the Jubilee. However, he did not establish an agency to enforce these requirements. He expected the people to freely act on these laws, because they loved God and were committed to the covenant.

• Judges could specify financial restitution for various crimes. However, they did not have the power to enforce the payment of this restitution.

Pressure to act on God’s laws would come from the rest of the community. However, the only power that the community had was to exclude someone who failed to acknowledge the law and decisions of judges from their community. Belong to a community was a privilege. If people refused to honour the covenant that was the basis for the community, they could be excluded from the activities of the community.

More at Voluntary Justice.

God and Violence (12) God-breathed

God inspired the scriptures, but humans wrote them using the language and words that were familiar to them. The Holy Spirit spoke into their minds, but they wrote his thoughts in their own words. His ideas were quite radical, so he often had difficulty getting them to write them down correctly.

When the Holy Spirit was inspiring the scriptures, he was engaging in cross behaviour. He was doing an important task with people that he did not control. He could put thoughts in their minds, but he could not make them use the words he wanted. Sometimes writers used a word that was not the best one for what the Holy Spirit was wanting to say. Provided that the word conveyed the meaning, he would make do with what they put. We must seek the meaning he wanted conveyed.

Moses was responsible for recording the Laws for Society. The only law that he knew was what he had learnt from the Egyptians. Their laws were ugly, ruthless and vindictive. He had also learnt a bit about God from his mother, but his knowledge was limited. The Holy Spirit gave him a set of laws that was radically different. Getting Moses to write them down accurately was extremely difficult.

Moses probably thought that the laws he wrote down were harsher than they were. The Holy Spirit was getting him to record a set of laws that were less violent than he expected. This was cross behaviour, because the Spirit was committed to working through a human who limited his ability to communicate.

Moses sometimes used words that were not exactly right, but the Holy Spirit went along provided the word supported his meaning. We have to look behind what Moses wrote to understand the message the Holy Spirit was communicating. We have to find the ideas that the words carry for him, even if Moses did not understand them. The key question is “What was the Holy Spirit saying to us here?”

Hebrew words often have a range of meaning. Moses often intended the harsher meaning, but the Holy Spirit wanted a milder meaning. If we read the Old Testament with violence in our hearts, we will get the violent message. If we listen to the Holy Spirit as we are reading, we will discover his pure message.

God and Violence (11) Misunderstood

The violence in the Old Testament has been misunderstood due to poor translation and interpretation. Much of the violence attributed to God was actually initiated and perpetuated by the spiritual powers of evil. Part of the problem is translation. Traditional translations often choose the most violent possible translation of the worlds. There are three reasons why they do this.

1. Justification for Israelite violence. The Israelites perpetrated violence that was not commanded by God. Violent translations of God’s commands justify that violence, incorrectly. This feeds through to support for Israeli violence in the modern world.
2. To support empire and political power. Once Christians began colluding with the Roman empire, they needed a justification for the violence of the Roman army. They found it in harsh translations of the Old Testament. This reason is still used in support of military power and empire in the modern world.
3. Harsh translations of the Old Testament allow people to justify seeking revenge in their personal circumstances.

We need a much better translation of the Old Testament that would help us to understand better what is happening (see Spiritual Warfare during the Exodus).

God and Violence (9) Last Resort

Because God uses violence to accomplish his purposes, we cannot say that he is absolutely opposed to violence. In situations where he has limited authority, this is the only way that he can get his will done. He seems to be able to use evil to restrain evil. In this way, he uses evil to achieve good. We do not have his wisdom, so he forbids from trying to do the same (Rom 12:21).

God sometimes had to allow his people to use violence to protect themselves from being defeated by the spiritual powers of evil. Killing the Midianites is an example. The women had seduced the men once before and nearly destroyed the nation, so Moses could not risk that happening again. They would be more subtle and clever and harder to resist the second time.

However, it is clear that God strongly prefers not to use violence. He would sooner convict people and change their hearts by the Holy Spirit. However, because people are free, that is not always possible. In a world where he had limited authority, because he had given authority to humans who had lost it to the spiritual powers of evil, he sometimes had to use violence to accomplish his purposes.

God only uses violence as a last resort. He is perfectly wise, so he knows when it is justified. In the same way, humans should only use violence as a last resort. We do not have the same wisdom as God, so we are at risk of using violence when it is not appropriate. In most situations, violence is not the best option.

God and Violence (8) Desperate Situation

Before judging God, we must understand how desperate the situation was during the Old Testament age. Humans had given the spiritual powers of evil a free rein and they took full advantage. Prior to the flood, they nearly destroyed the earth. The flood got rid of some of them, but the rest still had authority to be on earth.

Through Abraham and Moses, God established a people in a small area of land, but it was still touch and go. If Egypt had recovered and attacked them in the wilderness, the new strategy would have come to an end before it got started, so it was just as well the Egyptians enemies were destroyed. Likewise, if a powerful empire had invaded and destroyed the Israelites once they were in the land, all would have been lost.

Jesus death on the cross is unbelievable. A god allowing himself to be tortured, tormented and killed by beings that he created is a bizarre idea. We are now so familiar with the cross, that we take it for granted, but it was a shocking event. Gods do not allow the objects they have created to harm them. The fact that Jesus had to die shows what a serious threat the spiritual powers of evil are to life on earth. If Jesus had been killed by Herod as a baby, God’s bold strategy of coming as a baby would have failed. I do not know if he had a Plan B, but it hard to imagine what it might be, once his son was dead (Matt 21:33-45).

The gospels say that Roman soldiers nailed Jesus to the cross. Paul explains that it was the spiritual powers of evil who did it (1 Cor 1:2). That is why the world was so dark. The crucifixion was not just a nasty incident by a brutal political power. It was a tense moment in a brutal struggle that had been going on since the beginning.

The situation on earth was desperate, so desperate that the God who had created it had to die. It had been desperate from the time of Adam’s sin until Jesus was raised to heaven. God had limited authority on earth. He had to do what did, or just surrender the earth to the spiritual powers of evil as a permanent possession. God refused to do that, so he did what did, even though it was nasty at times.
Modern critics are looking for the cross-like behaviour in the Old Testament. This is the wrong way around. They should be looking at the Old Testament and seeing the desperation that made the cross necessary.

Some of the things that God had to do in the Old Testament do not reflect his character, except for his desperate love for the earth and the people that he had created. When he did what needed to be done, he acted in a way that is contrary to his character. That was a cross he had to bear to deal with the mess that humans had made. He loved us so much, he was willing to appear evil to rescue us.

The cross does not really reveal his full character either. It was a clever trick that fooled the spiritual powers of evil. They walked into it and deserved what they got, because they are tricky, but deceit is not what a good person does. The cross caused terrible suffering for God’s son. That is not what a loving father does, but in this case God was desperate.

I see his character more fully revealed in the ascension and outpouring of the Holy Spirit at Pentecost that allow him to work in the hearts of a people who love him because he loves them. That is his true nature.

Humans put God in a situation where had to act in ways that are contrary to his character. It is a bit rich for us to criticise him for not complying with our standards of behaviour.

God and Violence (7) Purpose

God had to use the spiritual powers to accomplish his purposes. Of course, he can use evil spirits if they do his will by mistake, but he cannot make them do things they do not want to do. They are in rebellion against God, so they prefer to do the opposite of what he wants. However, they love violence so they are quite happy to engage in violence, even against other evil spirits that are opposed to God too.

The spiritual powers of evil are not very smart and mostly do what they have done before. If God puts an idea in their minds, they will usually run with it, if it provides an opportunity for them to be violent. The powers of evil love violence so they are quite happy to use violence against their own side. One was happy to be a deceiver when God suggested that to him, because he wanted to destroy a king (1 Kings 22:22).

God uses powerful evil nations to accomplish his purposes. He uses bad nations to destroy evil nations. For example, he used Cyrus of Persia to destroy the Babylonian empire. So while God, might not have organised the violence, he colluded with violent nations to accomplish his purposes. He had no alternative, because he had such limited authority on earth. No other means were open to him in the situation.

While the spiritual powers are doing evil, God seems to trick them into doing what he wants them to. He can accomplish his purposes by manipulating them to destroy other evil. He does not make them more evil. Instead, he gives them ideas to change the direction of the evil that they would be doing evil anyway. They switch from meaningless evil to doing evil that allows God to achieve his goals in the world.

God uses the spiritual powers of evil to accomplish his purposes. They are often extremely violent. They led Pharaoh and his army into the Red Sea, where they were destroyed. Could God have stopped this from happening? I don’t think so. He did not have any authority once the Israelites had departed, so the powers of evil had a free hand to destroy the Egyptian army. I presume they did it for their enjoyment. However, it did have the benefit of protecting the children of Israel from being pursued by the people that they had escaped from.

God and Violence (6) Limited Authority

During the Old Testament age, God had limited authority on earth. He had given humans authority over the earth, but they surrendered it to the spiritual powers of evil. God had given this authority without recourse, so he could not demand it back when humans messed it up. He had to deal with the spiritual powers of evil, but they had more authority on earth than he had.

To change the situation on earth, God had to fight an enemy that he did not have authority to fight, because humans had given the spiritual powers of evil permission to operate on earth. He could not attack them directly or destroy them, so he had to deal with them obliquely in the spiritual realm.

God’s lack of authority severely limited the scope of what God could do on earth. He was fighting against a ruthless and violent enemy with very little ability to fight back. He sometimes had to resort to using violent nations to hold back the worst of evil and protect his growing work on earth.

God could not touch the spiritual powers of evil while they were working on earth, as they had authority to be there. However, he still had authority in the spiritual realms, so he had to work there, by deceiving and manipulating the powers of evil. Because they are evil and love violence, he was mostly limited to getting them to stir up violence on earth. They were not interested in doing good things, of course.

By persuading the spiritual powers to fight against each other, and getting the strong nations to attack evil nations and empires, he was able to constrain the worst effects of evil on earth. Working in this way was not ideal, but it was better than letting the spiritual powers of evil get out of control.

God does his own dirty work. Humans had allowed the evil powers in, but God did not expect us to force them out. He chose to do the necessary violence himself, so we would not have to engage in violence. He initiates violent judgment when it has to be used so that we do not have to be violent.

God and Violence (5) Unavoidable

God gave authority on earth to humans. When they rebelled against God, they unwittingly handed authority over to the spiritual powers of evil. God was unable to work on earth because the spiritual powers of evil were in control. They embarked on a millennium of evil as they sought to destroy God’s good creation. God could only intervene on earth if humans gave him authority to act and that did not happen very often, so he was limited in what he could do to turn the situation around.

Once God has chosen Abraham and brought his people into the promised land, he had a place where he had authority to work. However, he had to protect his work from the spiritual powers of evil trying to use the power of empires and nations to destroy it. He could not destroy the spiritual powers, because they had authority to be on earth, given to them by humans. So, God had to resist the armies and kings of the nations that tried to wreck his work.

Once the spiritual powers of evil had seized control of the world, violence became necessary. The worst violence was that done against Jesus on the cross. He surrendered to violence in order to break the power of violence and evil. Prior to Jesus, God had to use violence to constrain their actions and prevent them getting out of hand.

The spiritual powers of evil use God’s justice against him. God’s character requires justice. He is publicly committed to doing justice. Even though they do not believe in it, the powers of evil demand justice on earth. Once God said that life is in the blood, they demanded blood for all sins. They used God standards for justice against his people. They demanded that God punish all sin, and if he showed mercy, they demanded the right to execute judgement and punishment on sinful people. In the incident with the Golden calf, God showed mercy, but the powers of evil demanded plague and death (Ex 32:14,35).

Once humans surrendered to the powers of evil, they were owned by them. The spiritual powers of evil refused to give them back to God unless humans paid the price they demanded, which was blood. If humans had done that, they would be dead, which would not help them. God sent Jesus and allowed the spiritual powers of evil to kill him and take his blood to pay the price that they demanded. His death redeemed us because it met the demands of the powers of evil.

Jesus’ violent death destroyed the authority of the spiritual powers of evil to be on earth. The outpouring of the Spirit allowed him to work through love. The spiritual powers of evil still trespass on earth, but God now prefers that we engage in spiritual battle and use the power of the cross to prevent them doing evil, because that is more effective.

God and Violence (4) Our Sake

The truth is that humans are the ones responsible. God created humans and gave them authority over the world. Humans invited the powers of evil into the world, so we are really the ones responsible for the consequences. Humans love to point the finger and blame God for evil, but we are the ones responsible for evil getting a hold on earth, so we cannot shift the blame back to him. Humans are responsible for every evil that occurs on earth. When God takes responsibility for things that humans caused, he carries our burden.

God takes the blame for what the powers of evil do because, if he spoke the truth, he would have to put the blame on humans. He does not want to do that because it would give the powers of evil another reason to accuse and attack us. God does not want to give them any more grounds for hurting us, so he takes the blame to protect us. He is still speaking the truth, as he is ultimately responsible because he created the powers of evil.

This is another situation where God took our sin and carried it. Humans allowed the powers of evil to seize authority on earth, but the scriptures do not put the blame on us. Instead, God carries the responsibility. For example, the spirit of wrath is called God’s wrath, but he should really be called humans’ wrath because it was humans who gave him a place on earth. God chose not to point the finger at humans during the Old Testament age in order to protect them. If he had accused us, that would have given the spiritual powers of evil extra ammunition to use against us.

God carried our burden by allowing the spiritual powers and the people world to blame him for evil. This foreshadowed Jesus carrying our sins and allowing the powers of evil to punish him. He allowed them to punish him, so we would not need to be punished. This is what the Lord had been doing through the Old Testament age. He accepted unjust blame for evil to prevent humans being further harmed by the powers of evil.

God could carry this burden without lying because he created humans and the spiritual powers, so he is ultimately responsible as their designer and maker. If he had not made them, they would not be able to do evil. He takes responsibility for the way that he set up the world.

God and Violence (3) Responsibility

God does not shirk his responsibility for the beings that he created, even when they do evil. The spiritual powers of evil were created by God and then rebelled, so they belong to him. Therefore, responsibility for their actions can be linked back to God. This is why the scriptures often say that God will do something, even though it later becomes clear that it was one of the spiritual powers of evil that did it.

For example, the scriptures often say that “the wrath of the Lord is aroused”. This makes it sound like God is angry. However, wrath is not one of God’s emotions, but an evil spirit called Wrath who loves doing evil on earth (Ps 78:49; 1 Cor 10:10). He is called God’s wrath because God created him, but he is not under God’s control.

In the same way, the destroying angel that killed the firstborn of the Egyptians is one of the spiritual powers of evil. He is called God’s angel because he was created by God and he does not deny his responsibility for doing that. The spiritual powers do great evil, so God takes responsibility for them, even though they had rebelled against him. They were able to kill and destroy because humans had given them authority on earth. Nevertheless, Moses sheets responsibility back to God, because he was their creator. That is a burden that God is willing to carry.

God and Violence (2)

We must recognise that God created a world in which violence is possible.

• Angels are powerful and have freedom to make decisions and rebel. The fall of some angels was almost inevitable. Rebelling against a good God naturally made them evil and violent.

• Humans were created with free will and have the ability to organise and implement violence.

• Humans have the capacity to form powerful nations and armies that can inflict great violence.

God gave freedom to humans and angels, so he deliberately created a world in which it was always possible for evil to break out. I presume he went ahead anyway, because he knew that he could work it for good bringing benefits that far outweigh any harm that rebels could do on earth.

God and Violence (1)

Discussions about God and violence are becoming quite common. Many writers are reacting to the violent portrayal of God in the Old Testament and rejecting it because it does not fit with the picture of God that Jesus gave on the cross.

Types of Violence
Before rushing to judgement, we need to distinguish between at least four types of violence that are contained in the Old Testament:

1. Prophetic warnings of what would happen, if the Israelites rejected God and lost his spiritual and physical protection. It would be very ugly because the spiritual powers are evil and would do terrible things to God’s people. An example is Deuteronomy 28:54-55.
   

   Even the most gentle and sensitive man among you will have no compassion on his own brother or the wife he loves or his surviving children, and he will not give to one of them any of the flesh of his children that he is eating. It will be all he has left because of the suffering your enemy will inflict on you during the siege of all your cities.

   During a siege of their city, some men would eat the flesh of their own children and refuse to share it. It was a warning of what would happen if they rejected God and lost his protection. This was not God’s will.

2. Poetic expressions used to make a point. Numbers 23:24 is an example.
   

   The people rise like a lioness;
   they rouse themselves like a lion
   that does not rest till it devours its prey
   and drinks the blood of its victims.

   Balaam prophesied that Israel would be like a lion. He was not saying that God wanted Israel to drink the blood of its enemies.

3. Descriptions of how Israel behaved. Israel engaged in some terrible violence, which is recorded in the Old Testament for the sake of the history, but was not God’s will. For example, Jacob’s sons played a trick on the Shechemites and slaughtered them when they had just been circumcised (Genesis 34). This was not God’s will, but human cunning. There are many other situations in the Old Testament, where the Israelites did evil, which was contrary to God’s will. He is not responsible for this violence.

4. God’s commands and actions. This is the only violence that we should be concerned about. God commanding or doing violence could be a problem.

God is on the Throne

You will have heard people say “God is on the throne, all is well in the world”.

I want you to know that the spiritual powers of evil are roving throughout the world looking for people to devour. They are cheats and do not abide by the rules. They will often attack the people who are going hard out for God. So when something goes wrong, do not assume that it is God’s plan, it maybe an attack of evil that needs to be resisted.

The bible promises that if we resist them in unity with others, the spiritual powers of evil will flee.

God is on the throne, but we still have to resist evil.

God is Watching

On earth, spiritual protection looks like a circle of protection, but in the spiritual realms, evil spirits can attack from anywhere in the spiritual world. They can operate like a tag team, swapping in and out of the attack to surprise us. The good news is that God is watching over us.

The Lord will guard you from all evil—
he will watch over your life;
the Lord will watch over your coming and going
both now and forevermore (Psalm 121:7-8).

God is watching, but he is not watching powerless from the distance. He commands a host of angels and he directs them to guard us.

For he will command his angels concerning you,
to guard you in all your ways (Psalm 91:11).

God can direct his angels to protect us from the attacks of the spiritual powers of evil. He shifts his angels around to deal with new attacks as they arise.